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Odyssey

From Wikiquote, the free quote compendium
For other uses, see Odyssey (disambiguation).

The Odyssey is one of two major epics of ancient Greek literature attributed to Homer. It is one of the oldest surviving works of literature and remains popular with modern audiences. Like the Iliad, the Odyssey is divided into 24 books. It follows the heroic king of Ithaca, Odysseus, also known by the Latin variant Ulysses, and his homecoming journey after the ten-year-long Trojan War. His journey from Troy to Ithaca lasts an additional ten years, during which time he encounters many perils and all of his crewmates are killed. In Odysseus's long absence, he is presumed dead, leaving his wife Penelope and son Telemachus to contend with a group of unruly suitors competing for Penelope's hand in marriage.

Quotes

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Book I

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Sing to me of the man, Muse, the man of twists and turns...
  • Ἄνδρα μοι ἔννεπε, Μοῦσα, πολύτροπον, ὃς μάλα πολλὰ
    πλάγχθη, ἐπεὶ Τροίης ἱερὸν πτολίεθρον ἔπερσε·
    πολλῶν δ’ ἀνθρώπων ἴδεν ἄστεα καὶ νόον ἔγνω,
    πολλὰ δ’ ὅ γ’ ἐν πόντῳ πάθεν ἄλγεα ὃν κατὰ θυμόν,
    ἀρνύμενος ἥν τε ψυχὴν καὶ νόστον ἑταίρων.
    • Sing to me of the man, Muse, the man of twists and turns
      driven time and again off course, once he had plundered
      the hallowed heights of Troy.
      Many cities of men he saw and learned their minds,
      many pains he suffered, heartsick on the open sea,
      fighting to save his life and bring his comrades home.
    • 1–5 (tr. Robert Fagles).
  • Αὐτῶν γὰρ σφετέρῃσιν ἀτασθαλίῃσιν ὄλοντο.
    • The recklessness of their own ways destroyed them all.
    • 7 (tr. Robert Fagles).
  • ὢ πόποι, οἷον δή νυ θεοὺς βροτοὶ αἰτιόωνται.
    ἐξ ἡμέων γάρ φασι κάκ' ἔμμεναι· οἱ δὲ καὶ αὐτοὶ
    σφῇσιν ἀτασθαλίῃσιν ὑπὲρ μόρον ἄλγε' ἔχουσιν.
    • See now, how men lay blame upon us gods for what is after all nothing but their own folly.
    • 32–34 (tr. Samuel Butler).
  • Ἱέμενος καὶ καπνὸν ἀποθρῴσκοντα νοῆσαι
    ἧς γαίης, θανέειν ἱμείρεται.
    • Such desire is in him
      merely to see the hearthsmoke leaping upward
      from his own island, that he longs to die.
    • 58–59 (tr. Robert Fitzgerald).
  • Οὐκ οἶδ'· οὐ γάρ πώ τις ἑὸν γόνον αὐτὸς ἀνέγνω.
    • Who, on his own,
      has ever really known who gave him life?
    • 216 (tr. Robert Fagles).
  • Ταῦτα θεῶν ἐν γούνασι κεῖται.
    • These things surely lie on the knees of the gods.
    • 267. Cf. Iliad XVII. 514.

Book II

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Few sons, indeed, are like their fathers. Generally they are worse; but just a few are better.
  • Παῦροι γάρ τοι παῖδες ὁμοῖοι πατρὶ πέλονται,
    οἱ πλέονες κακίους, παῦροι δέ τε πατρὸς ἀρείους.
    • Few sons, indeed, are like their fathers.
      Generally they are worse; but just a few are better.
    • 276–277 (tr. E. V. Rieu).
  • Τοῖσιν δ' ἴκμενον οὖρον ἵει γλαυκῶπις Ἀθήνη,
    ἀκραῆ ζέφυρον, κελάδοντ' ἐπὶ οἴνοπα πόντον.
    • Grey-eyed Athene sent them a favourable gale, a fresh West Wind, singing over the wine-dark sea.
    • 420–421 (tr. S. H. Butcher and Andrew Lang).

Book III

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  • Τηλέμαχ', ἄλλα μὲν αὐτὸς ἐνὶ φρεσὶ σῇσι νοήσεις,
    ἄλλα δὲ καὶ δαίμων ὑποθήσεται.
    • Some of the words you'll find within yourself,
      the rest some power will inspire you to say.
    • 26–27 (tr. Robert Fagles); Athena to Telemachus.
  • Πάντες δὲ θεῶν χατέουσ' ἄνθρωποι.
    • All men need the gods...
    • 48 (tr. Robert Fagles).
  • Ψεῦδος δ' οὐκ ἐρέει· μάλα γὰρ πεπνυμένος ἐστίν.
    • He will tell you no lies, for he is an excellent person.
    • 328 (tr. Samuel Butler).

Book IV

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  • Νεμεσσῶμαί γε μὲν οὐδὲν
    κλαίειν, ὅς κε θάνῃσι βροτῶν καὶ πότμον ἐπίσπῃ.
    τοῦτό νυ καὶ γέρας οἶον ὀϊζυροῖσι βροτοῖσι,
    κείρασθαί τε κόμην βαλέειν τ' ἀπὸ δάκρυ παρειῶν.
    • Not that I'd grudge a tear
      for any man gone down to meet his fate.
      What other tribute can we pay to wretched men
      than to cut a lock, let tears roll down our cheeks?
    • 195–198 (tr. Robert Fagles).
  • θεοὶ δέ τε πάντα ἴσασιν.
    • The gods know all things.
    • 468.

Book V

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I long—I pine, all my days—
to travel home and see the dawn of my return.
  • Οὐδέ μοι αὐτῇ
    θυμὸς ἐνὶ στήθεσσι σιδήρεος, ἀλλ' ἐλεήμων.
    • Not iron, trust me,
      the heart within my breast. I am all compassion.
    • 190–191 (tr. Robert Fagles).
  • Ἀλλὰ καὶ ὧς ἐθέλω καὶ ἐέλδομαι ἤματα πάντα
    οἴκαδέ τ' ἐλθέμεναι καὶ νόστιμον ἦμαρ ἰδέσθαι.
    • Nevertheless I long—I pine, all my days—
      to travel home and see the dawn of my return.
    • 219–220 (tr. Robert Fagles).
  • Τλήσομαι ἐν στήθεσσιν ἔχων ταλαπενθέα θυμόν·
    ἤδη γὰρ μάλα πολλὰ πάθον καὶ πολλὰ μόγησα.
    • My soul
      Shall bear that also; for, by practice taught,
      I have learned patience, having much endured.
    • 222–223 (tr. William Cowper).

Book VI

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The best thing in the world
is a strong house held in serenity
where man and wife agree.
  • Σοὶ δὲ θεοὶ τόσα δοῖεν, ὅσα φρεσὶ σῇσι μενοινᾷς,
    ἄνδρα τε καὶ οἶκον, καὶ ὁμοφροσύνην ὀπάσειαν
    ἐσθλήν· οὐ μὲν γὰρ τοῦ γε κρεῖσσον καὶ ἄρειον,
    ἢ ὅθ' ὁμοφρονέοντε νοήμασιν οἶκον ἔχητον
    ἀνὴρ ἠδὲ γυνή· πόλλ' ἄλγεα δυσμενέεσσι,
    χάρματα δ' εὐμενέτῃσι· μάλιστα δέ τ' ἔκλυον αὐτοί.
    • And may the gods accomplish your desire:
      a home, a husband, and harmonious
      converse with him – the best thing in the world
      being a strong house held in serenity
      where man and wife agree.
      Woe to their enemies,
      joy to their friends! But all this they know best.
    • 180–185 (tr. Robert Fitzgerald); Odysseus to Nausicaa.
  • Ζεὺς δ' αὐτὸς νέμει ὄλβον Ὀλύμπιος ἀνθρώποισιν,
    ἐσθλοῖσ' ἠδὲ κακοῖσιν, ὅπως ἐθέλῃσιν, ἑκάστῳ.
    • Jove weighs affairs of earth in dubious scales,
      And the good suffers, while the bad prevails.
    • 188 (tr. Alexander Pope).

Book VII

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  • Οὐ γάρ τι στυγερῇ ἐπὶ γαστέρι κύντερον ἄλλο
    ἔπλετο, ἥ τ' ἐκέλευσεν ἕο μνήσασθαι ἀνάγκῃ
    καὶ μάλα τειρόμενον καὶ ἐνὶ φρεσὶ πένθος ἔχοντα.
    • Nothing more shameless is than Appetite,
      Who still, whatever anguish load our breast,
      Makes us remember in our own despite
      Both food and drink.
    • 216–218 (tr. P. S. Worsley).

Book VIII

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  • Οὕτως οὐ πάντεσσι θεοὶ χαρίεντα διδοῦσιν
    ἀνδράσιν, οὔτε φυὴν οὔτ’ ἂρ φρένας οὔτ’ ἀγορητύν.
    • The gods don't hand out all their gifts at once,
      not build and brains and flowing speech to all.
    • 167–168 (tr. Robert Fagles).
  • Τῶν δ' ἄλλων ἐμέ φημι πολὺ προφερέστερον εἶναι,
    ὅσσοι νῦν βροτοί εἰσιν ἐπὶ χθονὶ σῖτον ἔδοντες.
    • I far excel every one else in the whole world,
      of those who still eat bread upon the face of the earth.
    • 221–222 (tr. Samuel Butler).
  • Οὐκ ἀρετᾷ κακὰ ἔργα· κιχάνει τοι βραδὺς ὠκύν,
    ὡς καὶ νῦν Ἥφαιστος ἐὼν βραδὺς εἷλεν Ἄρηα,
    ὠκύτατόν περ ἐόντα θεῶν, οἳ Ὄλυμπον ἔχουσιν.
    • Behold on wrong
      Swift vengeance waits; and art subdues the strong!
      Dwells there a god on all the Olympian brow
      More swift than Mars, and more than Vulcan slow?
      Yet Vulcan conquers, and the god of arms
      Must pay the penalty for lawless charms.
    • 329–331 (tr. Alexander Pope).
  • Δειλαί τοι δειλῶν γε καὶ ἐγγύαι ἐγγυάασθαι.
  • Ἐπεὶ οὐ μέν τι κασιγνήτοιο χερείων
    γίνεται, ὅς κεν ἑταῖρος ἐὼν πεπνυμένα εἰδῇ.
    • For a friend with an understanding heart is worth no less than a brother.
    • 585–586 (tr. G. H. Palmer).

Book IX

[edit]
Nothing is as sweet as a man's own country...
  • Τί πρῶτόν τοι ἔπειτα, τί δ' ὑστάτιον καταλέξω.
    • Well then, what shall I go through first,
      what shall I save for last?
    • 14 (tr. Robert Fagles)
  • Ὡς οὐδὲν γλύκιον ἧς πατρίδος οὐδὲ τοκήων
    γίνεται, εἴ περ καί τις ἀπόπροθι πίονα οἶκον
    γαίῃ ἐν ἀλλοδαπῇ ναίει ἀπάνευθε τοκήων.
    • So nothing is as sweet as a man's own country,
      his own parents, even though he's settled down
      in some luxurious house, off in a foreign land
      and far from those who bore him.
    • 34–36 (tr. Robert Fagles).
  • ὦ ξεῖνοι, τίνες ἐστέ; πόθεν πλεῖθ’ ὑγρὰ κέλευθα;
    ἤ τι κατὰ πρῆξιν ἦ μαψιδίως ἀλάλησθε
    οἷά τε ληϊστῆρες ὑπεὶρ ἅλα, τοί τ’ ἀλόωνται
    ψυχὰς παρθέμενοι, κακὸν ἀλλοδαποῖσι φέροντες.
    • So, strangers, who are you? From where was it you sailed here
      over the watery ways? On business? Or are you reckless rovers,
      cruising the sea like pirates, who, at risk of their own lives,
      go around making trouble for men from other lands?
    • 252–5 (tr. Peter Green)
  • Οὖτις ἐμοί γ' ὄνομα.
    • Nobody—that's my name.
    • 366 (tr. Robert Fagles); Odysseus to Polyphemus.
  • Τοὺς δ' αὖτ' ἐξ ἄντρου προσέφη κρατερὸς Πολύφημος·
    «ὦ φίλοι, Οὖτίς με κτείνει δόλῳ οὐδὲ βίηφιν.»
    • Nobody, friends’—Polyphemus bellowed back from his cave—
      Nobody's killing me now by fraud and not by force!
    • 407–408 (tr. Robert Fagles).

Book X

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  • Νεκύων ἀμενηνὰ κάρηνα.
    • The fleeting shadows of the dead.
    • 521 (tr. G. A. Schomberg).

Book XI

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Three times I rushed toward her, desperate to hold her,
three times she fluttered through my fingers, sifting away
like a shadow, dissolving like a dream.
  • Μή μ' ἄκλαυτον ἄθαπτον ἰὼν ὄπιθεν καταλείπειν
    νοσφισθείς.
    • His cold remains all naked to the sky,
      On distant shores unwept, unburied lie.
    • 72–73 (tr. Alexander Pope); of Elpenor.
  • Τρὶς μὲν ἐφωρμήθην, ἑλέειν τέ με θυμὸς ἀνώγει,
    τρὶς δέ μοι ἐκ χειρῶν σκιῇ εἴκελον ἢ καὶ ὀνείρῳ
    ἔπτατ'.
    • Three times I rushed toward her, desperate to hold her,
      three times she fluttered through my fingers, sifting away
      like a shadow, dissolving like a dream.
    • 206–208 (tr. Robert Fagles); Odysseus attempting to embrace his mother's spirit in the Underworld.
    • Compare Virgil, Aeneid, II. 792–793 (tr. C. Pitt):
      Thrice round her neck my eager arms I threw;
      Thrice from my empty arms the phantom flew.
  • Ὥρη μὲν πολέων μύθων, ὥρη δὲ καὶ ὕπνου.
    • There is a time for many words and there is a time also for sleep.
    • 379 (tr. A. T. Murray).
  •    αὐτὰρ ἐγὼ ποτὶ γαίῃ χεῖρας ἀείρων
    βάλλον ἀποθνήσκων περὶ φασγάνῳ: ἡ δὲ κυνῶπις
    νοσφίσατ᾽, οὐδέ μοι ἔτλη ἰόντι περ εἰς Ἀίδαο
    χερσὶ κατ᾽ ὀφθαλμοὺς ἑλέειν σύν τε στόμ᾽ ἐρεῖσαι.
    • ... I, as I lay dying
      Upon the sword, raised up my hands to smite her;
      And shamelessly she turned away, and scorned
      To draw my eye-lids down or close my mouth,
      Though I was on the road to Hades' house.
    • 423 (tr. William Marris); Agamemnon's ghost
  • Ἐπεὶ οὐκέτι πιστὰ γυναιξίν.
    • The time for trusting women's gone forever!
    • 456 (tr. Robert Fagles).
      • Alexander Pope's translation:
        For since of womankind so few are just,
        Think all are false, nor even the faithful trust.
  • βουλοίμην κ' ἐπάρουρος ἐὼν θητευέμεν ἄλλῳ,
    ἀνδρὶ παρ' ἀκλήρῳ, ᾧ μὴ βίοτος πολὺς εἴη,
    ἢ πᾶσιν νεκύεσσι καταφθιμένοισιν ἀνάσσειν.
    • By god, I'd rather slave on earth for another man—
      some dirt-poor tenant farmer who scrapes to keep alive—
      than rule down here over all the breathless dead.
    • 489–492 (tr. Robert Fagles); Achilles' ghost to Odysseus.
    • Alexander Pope's translation:
      Rather I'd choose laboriously to bear
      A weight of woes, and breathe the vital air,
      A slave to some poor hind that toils for bread,
      Than reign the sceptred monarch of the dead.
    • With many a weary step, and many a groan,
      Up the high hill he heaves a huge round stone;
      The huge round stone, resulting with a bound,
      Thunders impetuous down, and smokes along the ground.
      P. S. Worsley's translation:
      Rather would I, in the sun's warmth divine,
      Serve a poor churl who drags his days in grief,
      Than the whole lordship of the dead were mine.
  • Καὶ μὴν Σίσυφον εἰσεῖδον κρατέρ' ἄλγε' ἔχοντα,
    λᾶαν βαστάζοντα πελώριον ἀμφοτέρῃσιν.
    τοι ὁ μὲν σκηριπτόμενος χερσίν τε ποσίν τε
    λᾶαν ἄνω ὤθεσκε ποτὶ λόφον· ἀλλ' ὅτε μέλλοι
    ἄκρον ὑπερβαλέειν, τότ' ἀποστρέψασκε Κραταιΐς·
    αὖτις ἔπειτα πέδονδε κυλίνδετο λᾶας ἀναιδής.
    • With many a weary step, and many a groan,
      Up the high hill he heaves a huge round stone;
      The huge round stone, resulting with a bound,
      Thunders impetuous down, and smokes along the ground.
    • 593–598 (tr. William Broome); of Sisyphus.

Book XII

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  • Ὦ φίλοι, οὐ γάρ πώ τι κακῶν ἀδαήμονές εἰμεν.
    • Friends, we're hardly strangers at meeting danger.
    • 209 (tr. Robert Fagles).
  • Πάντες μὲν στυγεροὶ θάνατοι δειλοῖσι βροτοῖσι,
    λιμῷ δ' οἴκτιστον θανέειν καὶ πότμον ἐπισπεῖν.
    • All ways of dying are hateful to us poor mortals,
      true, but to die of hunger, starve to death—
      that's the worst of all.
    • 342–343 (tr. Robert Fagles).
  • βούλομ' ἅπαξ πρὸς κῦμα χανὼν ἀπὸ θυμὸν ὀλέσσαι
    ἢ δηθὰ στρεύγεσθαι ἐὼν ἐν νήσῳ ἐρήμῃ.
    • I’d rather die at sea, with one deep gulp of death,
      than die by inches on this desolate island here!
    • 351–352 (tr. Robert Fagles).
  • Ἐχθρὸν δέ μοί ἐστιν
    αὖτις ἀριζήλως εἰρημένα μυθολογεύειν.
    • I hate saying the same thing over and over again.
    • XII. 453–454 (tr. Samuel Butler).

Book XIII

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  • Καὶ τῷ νήδυμος ὕπνος ἐπὶ βλεφάροισιν ἔπιπτε,
    νήγρετος ἥδιστος, θανάτῳ ἄγχιστα ἐοικώς.
    • An irresistible sleep fell deeply on his eyes, the sweetest,
      soundest oblivion, still as the sleep of death itself...
    • 79–80 (tr. Robert Fagles).
  • Γήθησέν τ' ἄρ' ἔπειτα πολύτλας δῖος Ὀδυσσεὺς
    χαίρων ᾗ γαίῃ, κύσε δὲ ζείδωρον ἄρουραν.
    • Then Ulysses rejoiced at finding himself again in his own land, and kissed the bounteous soil.
    • 353–354 (tr. Samuel Butler).

Book XIV

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  • Ξεῖν', οὔ μοι θέμις ἔστ', οὐδ' εἰ κακίων σέθεν ἔλθοι,
    ξεῖνον ἀτιμῆσαι· πρὸς γὰρ Διός εἰσιν ἅπαντες
    ξεῖνοί τε πτωχοί τε. δόσις δ' ὀλίγη τε φίλη τε
    γίνεται ἡμετέρη.
    • It's wrong, my friend, to send any stranger packing—
      even one who arrives in worse shape than you.
      Every stranger and beggar comes from Zeus
      and whatever scrap they get from the likes of us,
      they'll find it welcome.
    • 56–59 (tr. Robert Fagles).
  • Οὐ μὲν σχέτλια ἔργα θεοὶ μάκαρες φιλέουσιν,
    ἀλλὰ δίκην τίουσι καὶ αἴσιμα ἔργ' ἀνθρώπων.
    • The blessed gods have no love for crime.
      They honor justice, honor the decent acts of men.
    • 83–84 (tr. Robert Fagles).
  • Ἄλλος γάρ τ' ἄλλοισιν ἀνὴρ ἐπιτέρπεται ἔργοις.
    • Each man delights in the work that suits him best.
    • 228 (tr. Robert Fagles).
  • εὐξάμενός τι ἔπος ἐρέω· οἶνος γὰρ ἀνώγει,
    ἠλεός, ὅς τ' ἐφέηκε πολύφρονά περ μάλ' ἀεῖσαι
    καί θ' ἁπαλὸν γελάσαι καί τ' ὀρχήσασθαι ἀνῆκε,
    καί τι ἔπος προέηκεν, ὅ πέρ τ' ἄῤῥητον ἄμεινον.
    • I want to brag a little. I am dizzy,
      under the influence of wine, which makes
      even the wisest people sing and giggle,
      and dance, and say things best not spoken.
    • 463–466 (tr. Emily Wilson).

Book XV

[edit]
  • Μή νύ τι σεῦ ἀέκητι δόμων ἐκ κτῆμα φέρηται.
    οἶσθα γὰρ οἷος θυμὸς ἐνὶ στήθεσσι γυναικός·
    κείνου βούλεται οἶκον ὀφέλλειν, ὅς κεν ὀπυίῃ,
    παίδων δὲ προτέρων καὶ κουριδίοιο φίλοιο
    οὐκέτι μέμνηται τεθνηότος οὐδὲ μεταλλᾷ.
    • I hope nothing valuable may have been taken from the house in spite of you, but you know what women are—they always want to do the best they can for the man who marries them, and never give another thought to the children of their first husband, nor to their father either when he is dead and done with.
    • 19–23 (tr. Samuel Butler).
  • Τοῦ γάρ τε ξεῖνος μιμνῄσκεται ἤματα πάντα
    ἀνδρὸς ξεινοδόκου, ὅς κεν φιλότητα παράσχῃ.
    • For a guest remembers all his days the hospitable man who showed him kindness.
    • 54–55 (tr. G. H. Palmer).
  • ἶσόν τοι κακόν ἐσθ', ὅς τ' οὐκ ἐθέλοντα νέεσθαι
    ξεῖνον ἐποτρύνῃ καὶ ὃς ἐσσύμενον κατερύκῃ.
    χρὴ ξεῖνον παρεόντα φιλεῖν, ἐθέλοντα δὲ πέμπειν.
    • Alike he thwarts the hospitable end,
      Who drives the free, or stays the hasty friend:
      True friendship's laws are by this rule expressed,
      Welcome the coming, speed the parting guest.
    • 72–74 (tr. Alexander Pope).
  • Αἵδε δὲ νύκτες ἀθέσφατοι· ἔστι μὲν εὕδειν,
    ἔστι δὲ τερπομένοισιν ἀκουέμεν· οὐδέ τί σε χρή,
    πρὶν ὥρη, καταλέχθαι· ἀνίη καὶ πολὺς ὕπνος.
    • Long nights the now declining year bestows;
      A part we consecrate to soft repose,
      A part in pleasing talk we entertain;
      For too much rest itself becomes a pain.
    • 392–394 (tr. Alexander Pope).
A man who has been through bitter experiences and travelled far can enjoy even his sufferings after a time.
  • Νῶϊ δ' ἐνὶ κλισίῃ πίνοντέ τε δαινυμένω τε
    κήδεσιν ἀλλήλων τερπώμεθα λευγαλέοισι
    μνωομένω· μετὰ γάρ τε καὶ ἄλγεσι τέρπεται ἀνήρ,
    ὅς τις δὴ μάλα πολλὰ πάθῃ καὶ πόλλ' ἐπαληθῇ.
    • But let us, you and I,
      sit in my cottage over food and wine,
      and take some joy in hearing how much pain
      we each have suffered. After many years
      of agony and absence from one's home,
      a person can begin enjoying grief.
    • 398–401 (tr. Emily Wilson).
      • Alexander Pope's translation:
        Here let us feast, and to the feast be joined
        Discourse, the sweeter banquet of the mind;
        Review the series of our lives, and taste
        The melancholy joy of evils passed:
        For he who much has suffered, much will know,
        And pleased remembrance builds delight on woe.
      • E. V. Rieu's translation:
        Meanwhile let us two, here in the hut, over our food and wine, regale ourselves with the unhappy memories that each can recall. For a man who has been through bitter experiences and travelled far can enjoy even his sufferings after a time.

Book XVI

[edit]
  • Υἱὸν κύσε, κὰδ δὲ παρειῶν
    δάκρυον ἧκε χαμᾶζε· πάρος δ' ἔχε νωλεμὲς αἰεί.
    • He kissed his son, and a tear fell from his cheek on to the ground, for he had restrained all tears till now.
    • 190–191 (tr. Samuel Butler).
  • Αὐτὸς γὰρ ἐφέλκεται ἄνδρα σίδηρος.
    • Iron has powers to draw a man to ruin.
    • 294; XIX. 13 (tr. Robert Fagles)
  • Ῥηΐδιον δὲ θεοῖσι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν,
    ἠμὲν κυδῆναι θνητὸν βροτὸν ἠδὲ κακῶσαι.
    • It's light work for the gods who rule the skies
      to exalt a mortal man or bring him low.
    • 211–212 (tr. Robert Fagles).
  • Κοίτου τε μνήσαντο καὶ ὕπνου δῶρον ἕλοντο.
    • They remembered bed and took the gift of sleep.
    • 481 (tr. Robert Fagles).

Book XVII

[edit]
  • Ἔσθλ' ἀγορεύοντες, κακὰ δὲ φρεσὶ βυσσοδόμευον.
    • Welcome words on their lips, and murder in their hearts.
    • 66 (tr. Robert Fagles).
  • Νῦν μὲν δὴ μάλα πάγχυ κακὸς κακὸν ἡγηλάζει,
    ὡς αἰεὶ τὸν ὁμοῖον ἄγει θεὸς ὡς τὸν ὁμοῖον.
    • Now sure enough the vile man leads the vile!
      As ever, god brings like and like together!
    • 217–218 (tr. G. H. Palmer).
  • Αὐτὰρ μῆλα κακοὶ φθείρουσι νομῆες.
    • Bad herdsmen waste the flocks which thou hast left behind.
    • 246 (tr. Worsley).
  • Δμῶες δ', εὖτ' ἂν μηκέτ' ἐπικρατέωσιν ἄνακτες,
    οὐκέτ' ἔπειτ' ἐθέλουσιν ἐναίσιμα ἐργάζεσθαι·
    ἥμισυ γάρ τ' ἀρετῆς ἀποαίνυται εὐρύοπα Ζεὺς
    ἀνέρος, εὖτ' ἄν μιν κατὰ δούλιον ἦμαρ ἕλῃσιν.
    • Servants, when their lords no longer sway,
      Their minds no more to righteous courses bend.
      Half that man's virtue doth Zeus take away,
      Whom he surrenders to the servile day.
    • 320–323 (tr. Worsley).
  • Αἰδὼς δ' οὐκ ἀγαθὴ κεχρημένῳ ἀνδρὶ παρεῖναι.
    • How ill, alas! do want and shame agree!
    • 347 (tr. Alexander Pope).
  • Ἐπεὶ οὔ τις ἐπίσχεσις οὐδ' ἐλεητὺς
    ἀλλοτρίων χαρίσασθαι.
    • Shameless they give, who give what's not their own.
    • 451–452 (tr. Alexander Pope).
  • Εἰ δή πού τις ἐπουράνιος θεός ἐστι.
  • Καί τε θεοὶ ξείνοισιν ἐοικότες ἀλλοδαποῖσι,
    παντοῖοι τελέθοντες, ἐπιστρωφῶσι πόληας,
    ἀνθρώπων ὕβριν τε καὶ εὐνομίην ἐφορῶντες.
    • And gods in guise of strangers from afar in every form do roam our cities, marking the sin and righteousness of men.
    • 485–487 (tr. G. H. Palmer).

Book XVIII

[edit]
  • Οὐδὲν ἀκιδνότερον γαῖα τρέφει ἀνθρώποιο
    πάντων, ὅσσα τε γαῖαν ἔπι πνείει τε καὶ ἕρπει.
    • Of all that breathes and crawls across the earth,
      our mother earth breeds nothing feebler than a man.
    • 130–131 (tr. Robert Fagles). Cf. Iliad, XVII. 446–447.
    • Samuel Butler's translation:
      Man is the vainest of all creatures that have their being upon earth.
    • Robert Fitzgerald's translation:
      Of mortal creatures, all that breathe and move,
      earth bears none frailer than mankind.
  • Ἀλλ' ὅ γε σιγῇ δῶρα θεῶν ἔχοι, ὅττι διδοῖεν.
    • Just take in peace what gifts the gods will send.
    • 142 (tr. Robert Fagles).

Book XIX

[edit]
  • Αἶψα γὰρ ἐν κακότητι βροτοὶ καταγηράσκουσιν.
    • Hardship can age a person overnight.
    • 360 (tr. Robert Fagles).
  • Δοιαὶ γάρ τε πύλαι ἀμενηνῶν εἰσὶν ὀνείρων·
    αἱ μὲν γὰρ κεράεσσι τετεύχαται, αἱ δ' ἐλέφαντι.
    τῶν οἳ μέν κ' ἔλθωσι διὰ πριστοῦ ἐλέφαντος,
    οἵ ῥ' ἐλεφαίρονται, ἔπε' ἀκράαντα φέροντες·
    οἳ δὲ διὰ ξεστῶν κεράων ἔλθωσι θύραζε,
    οἵ ῥ' ἔτυμα κραίνουσι, βροτῶν ὅτε κέν τις ἴδηται.
    • Two gates there are for our evanescent dreams,
      one is made of ivory, the other made of horn.
      Those that pass through the ivory cleanly carved
      are will-o'-the-wisps, their message bears no fruit.
      The dreams that pass through the gates of polished horn
      are fraught with truth, for the dreamer who can see them.
    • 563–568 (tr. Robert Fagles); spoken by Penelope.
  • Ἀλλ' οὐ γάρ πως ἔστιν ἀΰπνους ἔμμεναι αἰὲν
    ἀνθρώπους· ἐπὶ γάρ τοι ἑκάστῳ μοῖραν ἔθηκαν
    ἀθάνατοι θνητοῖσιν ἐπὶ ζείδωρον ἄρουραν.
    • But one can't go without his sleep forever.
      The immortals give each thing its proper place
      in our mortal lives throughout the good green earth.
    • 592–594 (tr. Robert Fagles).

Book XX

[edit]
  • Τέτλαθι δή, κραδίη· καὶ κύντερον ἄλλο ποτ' ἔτλης.
    • Bear up, old heart! You've borne worse, far worse...
    • 18 (tr. Robert Fagles).
    • P. S. Worsley's translation:
      Bear up, my soul, a little longer yet;
      A little longer to thy purpose cling!
  • Νύκτας δ' ὕπνος ἔχῃσιν, – ὁ γάρ τ' ἐπέλησεν ἁπάντων,
    ἐσθλῶν ἠδὲ κακῶν, ἐπεὶ ἂρ βλέφαρ' ἀμφικαλύψῃ.
    • Sweet oblivion, sleep
      dissolving all, the good and the bad, once it seals our eyes.
    • 85–86 (tr. Robert Fagles).
  • Μείδησε δὲ θυμῷ
    σαρδάνιον μάλα τοῖον.
    • The chief indignant grins a ghastly smile.
    • 301–302 (tr. Alexander Pope).

Book XXI

[edit]
  • Ὡς ὅτ' ἀνὴρ φόρμιγγος ἐπιστάμενος καὶ ἀοιδῆς
    ῥηϊδίως ἐτάνυσσε νέῳ περὶ κόλλοπι χορδήν.
    • As when in harp and song adept, a bard
      Unlab'ring strains the chord to a new lyre.
    • 406–407 (tr. William Cowper).

Book XXII

[edit]
  • Ὡς κακοεργίης εὐεργεσίη μέγ' ἀμείνων.
    • Clearly doing good puts doing bad to shame.
    • 374 (tr. Robert Fagles).

Book XXIII

[edit]
We two have secret signs,
known to us both but hidden from the world.
  • Ἔστι γὰρ ἥμιν
    σήμαθ', ἃ δὴ καὶ νῶϊ κεκρυμμένα ἴδμεν ἀπ' ἄλλων.
    • We two have secret signs,
      known to us both but hidden from the world.
    • 109–110 (tr. Robert Fagles).
  • Ὅτε οἱ γλυκὺς ὕπνος
    λυσιμελὴς ἐπόρουσε, λύων μελεδήματα θυμοῦ.
    • A deep sleep took hold upon him and eased the burden of his sorrows.
    • 343–344 (tr. Samuel Butler).

Book XXIV

[edit]
  • Τοὶ δ' ἀλλήλους φιλεόντων
    ὡς τὸ πάρος, πλοῦτος δὲ καὶ εἰρήνη ἅλις ἔστω.
    • Let them be friends,
      devoted as in the old days. Let peace and wealth
      come cresting through the land.
    • 485–486 (tr. Robert Fagles).

Quotes about the Odyssey

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  • Indeed, it may be doubted whether Ulysses, who by the way seems to have had the best stomach of all the heroes in that eating poem of the Odyssey, ever made a better meal.
    • Henry Fielding, The History of Tom Jones, a Foundling (1749), bk. ix, ch. 5
[edit]
Odyssey at Wikiquote's sister projects:
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