(i) तदनन्तरम् ग्रनन्तवर्मा नाम तदायतिरवनिम् अध्यतिष्ठत् (DKC p. 188) (ii) तदायनि (ति) रात्मतेजोवधूतशुद्ध्यां शुन्धयुः (ASK p. 147) MW notices this meaning in Dašakumaracarita only. The word seems to have taken this peculiar significance from the meaning 'future' attributed to it in the compound fadatvayati (present and future), a term frequently used by the writers on polity and noticed also by Dandin." 4. udirna (<utir) (awakened, increased or elevated) used frequently to qualify mostly abstract nouns, as in the following instances: (i) (DKC p. 70) (ii) उदीर्ण वैराग्यः (DKC p. 75) (iii) उदीर्णाम् प्रप्युदस्य रणरणिकाम् (ASK p. 51) (iv) उदीर्णरणोष्मधूम - ( ASK p. 113) (v) उदीर्ण पुरुषद्रोह (ASK p. 188 ) (vi) (ASK p. 191) (vii) उदीर्णो रागसागरः ( KA II. 257 ) 5. upodha (upa√//vah) in the sense of 'intense' or 'increased' qualifying mostly abstract nouns. (DKC pp. 62, 89, 129, 171; ASK p. 35; KA III. 52). 6. gupti (<√gup) in the contracted sense of 'fortification' or 'rampart' (DKC p. 134; ASK p. 70). 7. goruta (<go+ruta<√ru) (lit. as far as a cow's lowing can be heard), as a measure of distance (probably 2000 dandas) (DKC p. 147; ASK p. 76). MW notices this word in Daśakumāracarita only. 8. citriya (</citriya <citra) occurs in the sense of admiration or surprise, as in the following instances: (i) चित्रीयाविष्टचित्तश्चाचिन्तयम् (DKC p. 151 ) * (ii) चित्रीयाबलात्कृतचित्तसंगतः (ASK p. 16) MW notices the word in Daśakumāracarita only. The 1. KNIt. V. 6; Manu. VII. 178; Kaut. V. 1.57, 4.6, VII. 6.37, IX. 7.52; DKC p. 56; also cp. Kir. I. 15, II. 43; also cp. Amara. 2. Also cp. ASKS VI. 86 : दृष्ट्वा पुष्पोद्भवे चित्रं चित्रीयाविष्टचेतसि ।
