Jump to content

Winning: Difference between revisions

From Wikiquote, the free quote compendium
Content deleted Content added
Sourced: fmt some
Sourced: fmt fix
Line 33: Line 33:


* I'm so tired of pretending my life isn't perfect and bitching and just winning every second.
* I'm so tired of pretending my life isn't perfect and bitching and just winning every second.
** [[Charlie Sheen]], On ''The Alex Jones Show'' February 24 2011
** [[Charlie Sheen]], On ''The Alex Jones Show'' (February 24, 2011).
:<small>[http://www.youtube.com/watch?v=h4Iz0p0E_RY Charlie Sheen Exclusive: "A Marriage of The Hearts" on the Alex Jones Show (1 March 2011)].


* I would rather lose in a cause that will some day win, than win in a cause that will some day lose!
* I would rather lose in a cause that will some day win, than win in a cause that will some day lose!

Revision as of 18:48, 4 November 2012

Winning.

Sourced

  • All games are basically hostile. Winners and losers. We see them all around us: the winners and the losers. The losers can oftentimes become winners, and the winners can very easily become losers.
  • "These children...well, they have no concept. None. All they want to do is win. That is your culture. America spoils chess, as it spoils all things. Art? What art? Winning, all you Americans can think of is winning. Winning and getting rich. Your country is too young to have so much power. Too immature. Yet, because of your power, everybody pays attention. Everybody. You are teaching the world that only one thing matters!"
    • Stephen L. Carter, The Emperor of Ocean Park (2002), Ch. 26, Sam Loyd's Challenge ("Karl").
  • If we win, nobody will care. If we lose, there will be nobody to care.
    • Winston Churchill, secret session, House of Commons, June 25, 1941. Winston S. Churchill: His Complete Speeches, 1897–1963, ed. Robert Rhodes James (1974), vol. 6, p. 6438.
  • I will not only give 'em battle, I will lick 'em!
    • Richard William Dowling, , purported remark to a Confederate council of war urging him not to fight. May M. Pray, Dick Dowling's Battle (1936), chapter 10, p. 108. Reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989). During the Battle of Sabine Pass, September 8, 1863, the Confederates at Fort Griffin did defeat the Union forces trying to occupy southeast Texas. In forty-five minutes, Dowling and his forty-six men captured 350 prisoners, cannon, and two gunboats, while crippling a third, without suffering any casualties.
  • You make your own luck, Gig.
    You know what makes a good loser? Practice.
    • Ernest Hemingway, speaking to his son. Reported in Gregory H. Hemingway, Papa, a Personal Memoir (1976), p. 4.
  • Whoever can surprize well must Conquer.
    • John Paul Jones, letter to the American commissioners to France, February 10, 1778. Papers of Benjamin Franklin, American Philosophical Society, Philadelphia, Pennsylvania. Reproduced courtesy of the APS Library. This appears as "Who can surprise well must conquer" in John Paul Jones, Fighter for Freedom and Glory by Lincoln Lorenz, p. xiii (1943).
  • Whether you like it or not, history is on our side. We will bury you.
    • Nikita Khrushchev, remark at a Polish embassy reception following the signing of a Moscow-Warsaw joint declaration in Moscow, November 18, 1956.—The Washington Post, November 19, 1956, p. 1. Khrushchev later explained what he had meant in response to a question at the National Press Club, Washington, D.C., September 16, 1959: "The expression I used was distorted, and on purpose, because what was meant was not the physical burial of any people but the question of the historical force of development. It is well known that at the present time no one social or economic system is dominant throughout the world, but that there are different systems, social systems in different countries. And those systems change. At one time the most widespread system of society in the world was feudalism. Then capitalism took its place…. We believe that Karl Marx, Engels and Lenin gave scientific proof of the fact that the system, the social system of socialism, would take the place of capitalism … that is why I said that looking at the matter from the historical point of view, socialism, communism, would take the place of capitalism and capitalism thereby would be, so to speak, buried."—Transcript of Khrushchev's address and subsequent question-and-answer session (simultaneous translation), The New York Times, September 17, 1959, p. 18, col. 8.
  • Diane: Coach has lost his sweet disposition. he's turned into a tyrant.
    Sam: Yeah, but he's winning Diane and winning is the most important thing here.
    Diane: Well, I don't think winning is the most important thing here.
    Sam: Well good then, you won't mind losing this argument.
  • For when the One Great Scorer comes to mark against your name,
    He writes—not that you won or lost—but how you played the Game.
    • Grantland Rice, "Alumnus Football," last two lines, Only the Brave and Other Poems, p. 144 (1941).
  • Winning isn't everything, it's the only thing.
    • Henry Russell ("Red") Sanders, Vanderbilt University football coach, c. 1948.—Leo Green, Sportswit, p. 57 (1984). Verified by Scoop Hudgins, Vanderbilt's sports information director 1946–1948, and Fred Russell, retired sports editor of the Nashville, Tennessee, Banner and a friend of Sanders's, who quoted this phrase in his columns at the time. This remark has been widely attributed to football coach Vince Lombardi. In Vince Lombardi on Football, ed. George L. Flynn, vol. 1, chapter 1, p. 16 (1973), Lombardi is quoted, "I have been quoted as saying, ‘Winning is the only thing.' That's a little out of context. What I said is that ‘Winning is not everything—but making the effort to win is.'" Not everyone agrees. Time, September 14, 1970, p. 61, attributed this remark to Lombardi and called it his creed. Bob Rubin, Green Bay's Packers, p. 84 (1973), quotes this from Lombardi's opening talk on the first day of training camp in 1959.
  • I'm so tired of pretending my life isn't perfect and bitching and just winning every second.
  • I would rather lose in a cause that will some day win, than win in a cause that will some day lose!
    • Attributed to Woodrow Wilson in Hugh A. Bone, American Politics and the Party System (1949), p. 482. Reported in Respectfully Quoted: A Dictionary of Quotations (1989) as not verified in the writings of Wilson.

Attributed

  • Don't fight a battle if you don't gain anything by winning.
    • Authorship disputed. Attributed to George S. Patton in Patton's Principles : A Handbook for Managers Who Mean It! (1982) by Porter B. Williamson as well as Leadership (1990) by William Safire and Leonard Safir, p. 47, but is also attributed to Erwin Rommel‎ from his Infanterie Greift An [Infantry Attacks] (1937) in World War II : The Definitive Visual History (2009) by Richard Holmes, p. 128, and Timelines of History (2011) by DK Publishing, p. 392.

RQ topics

Red

  1. Defeat (398 to 399)
  2. Defense (400 to 412)
  3. Democratic party (427 to 431)
  4. Differences (436)
  5. Disarmament (440)
  6. Doing (447 to 449)
  7. Doing good (450 to 453)
  8. Enemies from within (521 to 525)
  9. Excellence (567 to 569)
  10. Experts (578)
  11. Exploration (579)
  12. Extremism (580 to 581)
  13. Foreign aid (611 to 612)
  14. Foreign policy (613 to 634)
  15. Defense of freedom (660 to 666)
  16. Government—by the people (760 to 765)
  17. Government—citizen participation (766 to 772)
  18. Government—definition of (773 to 775)
  19. Government—purpose of (776 to 787)
  20. Government—separation of powers (788 to 792)
  21. Government officials (793 to 794)
  22. Government spending (795 to 813)
  23. Haiti (838)
  24. Harm (847 to 848)
  25. Heroin (852)
  26. Idealists (868 to 871)
  27. Immigrants (881 to 884)
  28. Impeachment (888 to 894)
  29. Impropriety (895)
  30. Individual (898 to 905)
  31. Isolationism (910 to 911)
  32. Judiciary (938 to 944)
  33. Kentucky (964)
  34. Kings (965)
  35. League of Nations (1026 to 1027)
  36. Legislators (1028 to 1032)
  37. Legislature (1033 to 1041)
  38. Liberals (1042 to 1044)
  39. Living (1111 to 1127)
  40. McCarthyism (1170 to 1171)
  41. Mediocrity (1172)
  42. Military affairs (1176 to 1185)
  43. Military service (1186 to 1193)
  44. Nation (1233 to 1239)
  45. Needs (1240)
  46. New England (1241)
  47. Newspapers (1244 to 1250)
  48. North Carolina (1253)
  49. Nuclear energy (1254 to 1256)
  50. Oath of office (1260)
  51. Obscenity (1261)
  52. Patronage (1313 to 1314)
  53. Perverseness (1359)
  54. Pledge of Allegiance (1363 to 1364)
  55. Point of view (1365 to 1366)
  56. Political parties (1373 to 1388)
  57. Politicians (1389 to 1408)
  58. Positive thinking (1433 to 1436)
  59. Postal Service (1437 to 1439)
  60. Presidency (1485 to 1519)
  61. Prisons (1525 to 1528)
  62. Public affairs (1551 to 1552)
  63. Public opinion (1553 to 1559)
  64. Public service (1560 to 1571)
  65. Puritans (1574)
  66. Reasons (1582)
  67. Regulation (1586 to 1588)
  68. Relevance (1589)
  69. Representation (1590 to 1592)
  70. Republic (1593 to 1598)
  71. Republican party (1599 to 1602)
  72. Rich (1631 to 1633)
  73. Right (1634 to 1637)
  74. Right and wrong (1638 to 1642)
  75. Running (1650 to 1651)
  76. Security (1671 to 1672)
  77. Self-deception (1677)
  78. Self-importance (1680 to 1681)
  79. Self-pity (1682)
  80. Self-respect (1683)
  81. Smithsonian Institution (1710)
  82. Solution (1735 to 1736)
  83. Space exploration (1737 to 1744)
  84. Speaking out (1745 to 1749)
  85. Spirit (1750 to 1754)
  86. State (1755 to 1760)
  87. States rights (1761 to 1763)
  88. Statesman (1764 to 1767)
  89. Statue of Liberty (1770 to 1771)
  90. Strike (1775 to 1776)
  91. Three-mile limit (1809)
  92. Times (1818 to 1822)
  93. Timing (1823 to 1824)
  94. Trying (1840 to 1843)
  95. Unemployment (1846 to 1847)
  96. Union (1848 to 1855)
  97. Values (1868)
  98. Vietnam War (1876 to 1888)
  99. War in Asia (1967 to 1968)
  100. Watergate affair (1979 to 1981)
  101. Weather (1982)
  102. Welfare (1983 to 1984)
  103. Westward movement (1985 to 1986)
  104. Winning (1987 to 1990)
  105. Winning and losing (1991 to 1994)
  106. World domination (2039 to 2045)

Blue

  1. Death (363 to 378)
  2. Debt (379 to 388)
  3. Decision (389 to 391)
  4. Declaration of Independence (392 to 397)
  5. Democracy (413 to 426)
  6. Destiny (432 to 433)
  7. Devil (434 to 435)
  8. Diplomacy (437 to 439)
  9. Dissent (441 to 445)
  10. Dog (446)
  11. Doomsday (454 to 456)
  12. Dreams (457 to 466)
  13. Duty (467 to 474)
  14. Earth (475 to 478)
  15. Economy (479 to 480)
  16. Education (481 to 505)
  17. Elections (506 to 514)
  18. Enemies (515 to 520)
  19. Energy (526 to 527)
  20. England (528 to 536)
  21. English language (537 to 540)
  22. Environment (541 to 545)
  23. Epitaphs (546 to 549)
  24. Equality (550 to 554)
  25. Error (555)
  26. Europe (556 to 559)
  27. Evil (560 to 566)
  28. Experience (570 to 577)
  29. Facts (582 to 585)
  30. Failure (586 to 590)
  31. Faith (591 to 592)
  32. Fame (593 to 594)
  33. Fear (595 to 600)
  34. Flag (601 to 602)
  35. Flying (603 to 604)
  36. Fools (605 to 610)
  37. Forgiveness (635)
  38. Fortune (636 to 638)
  39. Freedom (639 to 659)
  40. Freedom of religion (667 to 670)
  41. Freedom of speech (671 to 681)
  42. Friendship (682 to 690)
  43. Future (691 to 698)
  44. God (699 to 705)
  45. Government (706 to 759)
  46. Greatness (814 to 831)
  47. Greed (832 to 833)
  48. Guilt (834 to 837)
  49. Happiness (839 to 846)
  50. Hate (849 to 850)
  51. Health (851)
  52. History (853 to 858)
  53. Home (859 to 861)
  54. Honesty (862)
  55. Hope (863)
  56. Human rights (864 to 867)
  57. Ideas (872 to 875)
  58. Idleness (876)
  59. Ignorance (877 to 880)
  60. Immortality (885 to 887)
  61. Independence Day (896 to 897)
  62. Ingratitude (906)
  63. Injustice (907 to 909)
  64. Israel (912 to 914)
  65. Italy (915)
  66. Jesus Christ (916 to 921)
  67. Joy (922 to 923)
  68. Judges (924 to 930)
  69. Judgment (931 to 937)
  70. Justice (945 to 963)
  71. Knowledge (966 to 974)
  72. Labor (975 to 981)
  73. Last words (988 to 990)
  74. Law (991 to 1013)
  75. Lawyers (1014 to 1017)
  76. Leadership (1018 to 1025)
  77. Liberty (1045 to 1081)
  78. Lies (1082 to 1083)
  79. Life (1084 to 1106)
  80. Abraham Lincoln (1809–1865) (1107 to 1110)
  81. Lobbyists (1128)
  82. Loneliness (1129)
  83. Love (1130 to 1136)
  84. Majority (1137 to 1141)
  85. Man (1142 to 1162)
  86. Marriage (1163 to 1169)
  87. Memory (1173 to 1175)
  88. Mind (1194 to 1198)
  89. Moderation (1199)
  90. Money (1200 to 1209)
  91. Morality (1210 to 1214)
  92. Mortality (1215 to 1224)
  93. Mothers (1225 to 1226)
  94. Motives (1227 to 1231)
  95. News (1242 to 1243)
  96. Nobility (1251 to 1252)
  97. Nuclear war (1257 to 1259)
  98. Opinions (1262 to 1275)
  99. Oratory (1276 to 1288)
  100. Order (1289 to 1290)
  101. Past (1291 to 1293)
  102. Past and future (1294 to 1297)
  103. Past and present (1298 to 1301)
  104. Patriotism (1302 to 1312)
  105. Peace (1315 to 1329)
  106. People (1330 to 1347)
  107. Perfection (1348 to 1352)
  108. Perseverance (1353 to 1358)
  109. Plans (1360 to 1362)
  110. Policy (1367 to 1372)
  111. Politics (1409 to 1432)
  112. Poverty (1440 to 1442)
  113. Power (1443 to 1458)
  114. Praise (1459 to 1461)
  115. Prayers (1462 to 1480)
  116. Prejudice (1481 to 1484)
  117. Press (1520 to 1524)
  118. Privacy (1529 to 1531)
  119. Progress (1532 to 1541)
  120. Promise (1542)
  121. Promises (1543 to 1546)
  122. Property (1547 to 1550)
  123. Publicity (1572 to 1573)
  124. Race (1575 to 1580)
  125. Reading (1581)
  126. Reform (1583 to 1585)
  127. Responsibility (1603 to 1611)
  128. Retribution (1612)
  129. Revolution (1613 to 1618)
  130. Revolutionary War (1775–1783) (1619 to 1630)
  131. Rights (1643 to 1644)
  132. River (1645)
  133. Rome (1646 to 1648)
  134. Russia (1652 to 1658)
  135. Sacrifice (1659)
  136. Santa Claus (1660)
  137. Science (1661 to 1665)
  138. Sea (1666 to 1667)
  139. Secrecy (1668 to 1670)
  140. Self (1673 to 1676)
  141. Self-examination (1678 to 1679)
  142. Sex (1684 to 1685)
  143. Shakespeare, William (1564–1616) (1686)
  144. Ships and shipping (1687 to 1689)
  145. Silence (1690 to 1695)
  146. Sincerity (1696)
  147. Sins (1697)
  148. Slavery (1698 to 1706)
  149. Sleep (1707)
  150. Smile (1708 to 1709)
  151. Socialism (1711 to 1713)
  152. Society (1714 to 1719)
  153. Soldiers (1720 to 1734)
  154. Statistics (1768 to 1769)
  155. Strength (1772 to 1774)
  156. Success (1777 to 1786)
  157. Taxation (1787 to 1798)
  158. Teachers (1799 to 1800)
  159. Television (1801 to 1803)
  160. Ten Commandments (1804 to 1805)
  161. Theory (1806)
  162. Thought (1807 to 1808)
  163. Time (1810 to 1817)
  164. Today (1825)
  165. Treason (1826)
  166. Trust (1827 to 1828)
  167. Truth (1829 to 1839)
  168. Tyranny (1844 to 1845)
  169. United Nations (1856 to 1858)
  170. Unity (1859 to 1867)
  171. Victory (1869 to 1875)
  172. Violence (1889 to 1896)
  173. Voters and voting (1897 to 1908)
  174. War (1909 to 1954)
  175. War and peace (1955 to 1966)
  176. Washington, D.C. (1969 to 1975)
  177. Washington, George (1732–1799) (1976 to 1977)
  178. Water (1978)
  179. Wisdom (1995 to 2003)
  180. Wives (2004 to 2009)
  181. Women (2010 to 2018)
  182. Words (2019 to 2021)
  183. Work (2022 to 2032)
  184. World (2033 to 2038)
  185. World War I (1914–1918) (2046 to 2049)
  186. World War II (1939–1945) (2050 to 2070)
  187. Worth (2071 to 2073)
  188. Writers and writing (2074 to 2082)

RQ missing

  • Nothing that we could say could add to the impressiveness of the lesson furnished by the events of the past year, as to the needs and the dangerous condition of the neglected classes in our city. Those terrible days in July—the sudden appearance, as if from the bosom of the earth, of a most infuriated and degraded mob; the helplessness of property holders and the better classes;… immense destruction of property—were the first dreadful revelations to many of our people of the existence among us of a great, ignorant, irresponsible class who were growing up here without any permanent interest in the welfare of the community or the success of the government…. It should be remembered that there are no dangers to the value of property, or to the permanency of our institutions, so great as those from the existence of such a class of vagabond, ignorant, and ungoverned children. This "dangerous class" has not begun to show itself as it will in eight or ten years when these boys and girls are matured. Those who were too negligent or too selfish to notice them as children, will be fully aware of them as men. They will vote. They will have the same rights as we ourselves, though they have grown up ignorant of moral principle…. They will poison society. They will perhaps be embittered at the wealth and the luxuries they never share. Then let society beware, when the outcasts, vicious, reckless multitude … swarming now in every foul alley and low street, come to know their power and use it.
    • Children's Aid Society 11th Annual Report, "written in the aftermath of the draft riots of 1864", according to Senator Robert F. Kennedy, who quoted from it August 25, 1966. Federal Role in Urban Affairs, hearings before the Subcommittee on Executive Reorganization of the Committee on Government Operations, United States Senate, 89th Congress, 2d session (1966), part 4, p. 919.
  • I do not choose to be a common man. It is my right to be uncommon—if I can. I seek opportunity—not security. I do not wish to be a kept citizen, humbled and dulled by having the state look after me. I want to take the calculated risk; to dream and to build, to fail and to succeed. I refuse to barter incentive for a dole. I prefer the challenges of life to the guaranteed existence; the thrill of fulfillment to the stale calm of utopia. I will not trade freedom for beneficence nor my dignity for a handout. I will never cower before any master nor bend to any threat. It is my heritage to stand erect, proud and unafraid; to think and act for myself, enjoy the benefit of my creations, and to face the world boldly and say, this I have done. All this is what it means to be an American.
    • Dean Alfange, Who's Who in America, 1984–85, vol. 1, p. 42. These words have appeared at the end of his entry in several successive editions. Originally published in This Week Magazine. Later reprinted in The Reader's Digest, October 1952, p. 10, and January 1954, p. 122, lacking these words: "I will never cower before any master nor bend to any threat" and "to stand erect, proud and unafraid."
  • Sir, since the debate opened months ago those of us who have stood against this proposition have been taunted many times with being little Americans. Leave us the word American, keep that in your presumptuous impeachment, and no taunt can disturb us, no gibe discompose our purposes. Call us little Americans if you will, but leave us the consolation and the pride which the term American, however modified, still imparts.
    • William Edgar Borah, remarks in the Senate, November 19, 1919, Congressional Record, vol. 58, p. 8783. This speech, known as the "Little American" speech, referred to the treaty to ratify the League of Nations proposed after World War I.
  • That what is true of business and politics is gloriously true of the professions, the arts and crafts, the sciences, the sports. That the best picture has not yet been painted; the greatest poem is still unsung; the mightiest novel remains to be written; the divinest music has not been conceived even by Bach. In science, probably ninety-nine percent of the knowable has to be discovered. We know only a few streaks about astronomy. We are only beginning to imagine the force and composition of the atom. Physics has not yet found any indivisible matter, or psychology a sensible soul.
    • Lincoln Steffens, "This World Depression of Ours is Chock-full of Good News", Hearst's International Combined with Cosmopolitan (October 1932), p. 26; reprinted in The World of Lincoln Steffens, ed. Ella Winter and Herbert Shapiro (1962), p. 216.
  • Catholic-baiting is the anti-Semitism of the liberals.
    • Peter Viereck, Shame and Glory of the Intellectuals (1953), chapter 3, p. 45.
  • In several educational institutions during the last few years manifestation of student activity in riots has been exciting the country. To the conservative mind, these riots bode no good. As a matter of fact student riots of one sort or another, protests against the order that is, kicks against college and university management indicate a healthy growth and a normal functioning of the academic mind.

    Youth should be radical. Youth should demand change in the world. Youth should not accept the old order if the world is to move on. But the old orders should not be moved easily—certainly not at the mere whim or behest of youth. There must be clash and if youth hasn't enough force or fervor to produce the clash the world grows stale and stagnant and sour in decay. If our colleges and universities do not breed men who riot, who rebel, who attack life with all the youthful vim and vigor, then there is something wrong with our colleges. The more riots that come on college campuses, the better world for tomorrow.
    • William Allen White, "Student Riots", editorial, The Emporia (Kansas) Gazette (April 8, 1932); reported in Forty Years on Main Street, compiled by Russell H. Fitzgibbon (1937), p. 331.
  • Where they [] resemble each other, however, is that in all cases, it is the Western impact which has stirred up the winds of change and set the processes of modernization in motion. Education brought not only the idea of equality but also another belief which we used to take for granted in the West—the idea of progress, the idea that science and technology can be used to better human conditions. In ancient society, men tended to believe themselves fortunate if tomorrow was not worse than today and anyway, there was little they could do about it. The idea, the revolutionary idea, that tomorrow might be better and that man can do something about it is entirely Western—and all around the world it inspires what Mr. Adlai Stevenson has called "the revolution of rising expectations." If a man has lived in a tradition which tells him that nothing can be done about his human condition, to believe that progress is possible may well be the greatest revolution of all.
    • Barbara Ward, The Unity of the Free World (1961), p. 12; from her lecture on the cultures of Asia and the continent of Africa, State University of Iowa, Iowa City (April 6, 1961).
  • I didn't say that I didn't say it. I said that I didn't say that I said it. I want to make that very clear.
    • Attributed to George Romney, National Review (December 12, 1967), cover. Reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
  • A committee is a group of the unwilling, chosen from the unfit, to do the unnecessary.
    • Author unknown. Reported Respectfully Quoted: A Dictionary of Quotations (1989).

Democratic party

  • No, sir, th' dimmycratic party ain't on speakin' terms with itsilf. Whin ye see two men with white neckties go into a sthreet car an' set in opposite corners while wan mutthers Thraiter an' th' other hisses Miscreent ye can bet they're two dimmycratic leaders thryin' to reunite th' gran' ol' party.
  • The southern Democrats are in the saddle and the northern Democrats must tag along as best they may, no matter what ill may betide.
    • John Jacob Rogers, remarks in the House (May 2, 1913), Congressional Record, vol. 50, p. 42.
  • I am not a member of any organized party—I am a Democrat.
    • Will Rogers, P. J. O'Brien, Will Rogers, Ambassador of Good Will, Prince of Wit and Wisdom (1935), chapter 9, p. 162. "Rogers was a lifelong Democrat but he studiously avoided partisanship. He contributed to the Democratic campaign funds, but at the same time he frequently appeared on benefit programs to raise money for the Republican treasury. Republican leaders sought his counsel in their campaigns as often as did the Democrats". Id., p. 162.
  • We can make this thing into a Party, instead of a Memory.
    • Will Rogers, letter to Al Smith regarding the Democratic party (January 19, 1929); in The Autobiography of Will Rogers, ed. Donald Day (1949), p. 197.
  • You've got to be [an] optimist to be a Democrat, and you've got to be a humorist to stay one.
    • Will Rogers, Good Gulf radio show (June 24, 1934), Radio Broadcasts of Will Rogers, ed. Steven K. Gragert (1983), p. 92.

Republican party

  • I am a Republican, a black, dyed in the wool Republican, and I never intend to belong to any other party than the party of freedom and progress.
    • Attributed to Frederick Douglass; reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
  • I knew that however bad the Republican party was, the Democratic party was much worse. The elements of which the Republican party was composed gave better ground for the ultimate hope of the success of the colored man's cause than those of the Democratic party.
  • I recognize the Republican party as the sheet anchor of the colored man's political hopes and the ark of his safety.
    • Frederick Douglass, letter to men from Petersburg, Virginia, August 15, 1888. Douglass papers, Library of Congress. The Petersburg men had written Douglass seeking advice about supporting John M. Langston as their Republican candidate for Congress. He would be their first black representative, but earlier he had worked against the Republican party. Douglass called him a trickster and said not to support anyone "whose mad ambition would imperil the success of the Republican party."
  • Indeed there are some Republicans I would trust with anything—anything, that is, except public office.
    • Adlai Ewing Stevenson, campaign speech, Illinois state fair, Springfield, Illinois (August 14, 1952); in Major Campaign Speeches of Adlai E. Stevenson, 1952 (1953), p. 14.
  • I became a Republican in 1951, the first year I could vote.
  • In this world of sin and sorrow there is always something to be thankful for; as for me, I rejoice that I am not a Republican.
  • I am not part of the problem. I am a Republican.
  • I also believe that government has no business telling us how we should live our lives. I think our lifestyle choices should be left up to us. What we do in our private lives is none of the government's business. That position rules out the Republican Party for me.
  • I will not speak with disrespect of the Republican Party. I always speak with respect of the past.