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[[File:William Kingdon Clifford at desk.jpg|thumb|It is never lawful to stifle a doubt; for either it can be honestly answered by means of the inquiry already made, or else it proves that the inquiry was not complete. ~ [[William Kingdon Clifford]]]]
'''[[w:Doubt|Doubt]]''' is uncertainty in the context of trust, action, decision or belief. It implies challenging some notion of reality in effect.
[[File:Louis François Roubiliac-William Shakespeare-British Museum.jpg|thumb|Our doubts are traitors, and make us lose the good we oft might win by fearing to attempt. ~ [[William Shakespeare]]]]
'''[[w:Doubt|Doubt]]''' is uncertainty in the context of [[trust]], action, decision or belief. It implies challenging some notion of reality in effect.
__NOTOC__
{{TOCalpha|''[[#Hoyt's New Cyclopedia Of Practical Quotations|Hoyt's New Cyclopedia Of Practical Quotations]]'' · ''[[#Dictionary of Burning Words of Brilliant Writers (1895)|Dictionary of Burning Words of Brilliant Writers]]''}}


== Quotes ==
==B==
* Another error is an impatience of doubt, and haste to assertion without due and mature suspension of judgment. For the two ways of contemplation are not unlike the two ways of action commonly spoken of by the ancients: the one plain and smooth in the beginning, and in the end impassable; the other rough and troublesome in the entrance, but after a while fair and even. So it is in contemplation: if a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.

* If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
**[[Francis Bacon]], ''The Advancement of Learning'' (1605), Book I, v, 8.
**[[Francis Bacon]], ''The Advancement of Learning'' (1605), Book I, v, 8.


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** [[Philip James Bailey]], ''Festus'' (1813), scene A Country Town.
** [[Philip James Bailey]], ''Festus'' (1813), scene A Country Town.


* '''All doubt is cowardice — all trust is brave.'''
* All doubt is cowardice — all trust is brave.
** [[Edward Bulwer-Lytton]], ''King Arthur'' (1848-9), Book XII, Chapter XXVIII.
** [[Edward Bulwer-Lytton]], ''King Arthur'' (1848-9), Book XII, Chapter XXVIII.


==C==
*'''Dave Chappelle''': Listen, lady, the burden of proof is on the state.
* Doubt is natural to a human being, for his conceptions are infinite, his powers are only finite.
: (Shouts) On the State! You have got to prove - *to me* - beyond a reasonable doubt whether or not this man is a pisser.
** [[Thomas Carlyle]], ''Wotton Reinfred'' (1827), Ch. I, in ''The Last Words of Thomas Carlyle'' (London: Longmans, Green, and Co., 1892), p. 10.
:'''Prosecutor''': Aren't your doubts unreasonable?
:'''Dave Chappelle''': No, it's not unreasonable. We're talking about a justice system that had 500 people whose cases were overturned by DNA evidence. I seen a tape where five cops beat up a nigga and they said that they had a reasonable doubt. I got my doubts too! All right? How come they never found Biggie and Tupac's murderers, but they could arrest O.J. the next day. Nicole Simpson can't rap!
:[oPunds hand on witness stand and shouts] I want justice! You're out of order, Miss! [Grabs judge's gavel and begins to pound and shout] This whole goddamn court is out of order. Everybody!
:'''Prosecutor''': [After whispering to her partner] Mr. Chappelle, you're dismissed.
:'''Dave Chappelle''': [Pees on prosecutors while seated at the witness stand] And that's from the heart!
:* [[Chappelle's Show]] season 1, ep. 10


* Doubt, of whatever kind, can be ended by Action alone.
* He would not, with a peremptory tone,<br>Assert the nose upon his face his own.
** [[Thomas Carlyle]], ''Past and Present'' (London: Chapman and Hall, 1843), Book III, Ch. XI, p. 170.

* We should never believe anything we have not dared to doubt.
** [[w:Christina, Queen of Sweden|Christina, Queen of Sweden]], ''Maxims of a Queen'', selected and translated by Una Birch (London: John Lane, The Bodley Head, 1907), p. 27.

* If a man, holding a belief which he was taught in childhood or persuaded of afterwards, keeps down and pushes away any doubts which arise about it in his mind, purposely avoids the reading of books and the company of men that call into question or discuss it, and regards as impious those questions which cannot easily be asked without disturbing it&mdash;the life of that man is one long sin against mankind.
** [[William Kingdon Clifford]], "[[s:The Ethics of Belief|The Ethics of Belief]]" (1877).

* Inquiry into the evidence of a doctrine is not to be made once for all, and then taken as finally settled. It is never lawful to stifle a doubt; for either it can be honestly answered by means of the inquiry already made, or else it proves that the inquiry was not complete.
** [[William Kingdon Clifford]], "[[s:The Ethics of Belief|The Ethics of Belief]]" (1877).

* He would not, with a [[wiktionary:peremptory#Adjective|peremptory]] tone,<br>Assert the nose upon his face his own.
** [[William Cowper]], ''Conversation'' (1782), line 121.
** [[William Cowper]], ''Conversation'' (1782), line 121.


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** [[Aleister Crowley]], ''The Book of Lies'' (1912).
** [[Aleister Crowley]], ''The Book of Lies'' (1912).


==D==
* Another meme of the religious meme complex is called faith. It means blind trust, in the absence of evidence, even in the teeth of evidence. The story of Doubting Thomas is told, not so that we shall admire Thomas, but so that we can admire the other apostles in comparison. Thomas demanded evidence. Nothing is more lethal for certain kinds of meme than a tendency to look for evidence. The other apostles, whose faith was so strong that they did not need evidence, are held up to us as worthy of imitation. The meme for blind faith secures its own perpetuation by the simple unconscious expedient of discouraging rational inquiry.

* The [[fear of God]] is not the beginning of [[wisdom]]. The fear of God is the death of wisdom. [[Skepticism]] and doubt lead to [[study]] and [[investigation]], and investigation is the beginning of wisdom.
** [[Clarence Darrow]], [http://www.positiveatheism.org/hist/darrow2.htm "Why I Am An Agnostic"] (1929)

* Another meme of the religious meme complex is called faith. It means blind trust, in the absence of evidence, even in the teeth of evidence. The story of [[w:Doubting Thomas|Doubting Thomas]] is told, not so that we shall admire Thomas, but so that we can admire the other apostles in comparison. Thomas demanded evidence. Nothing is more lethal for certain kinds of meme than a tendency to look for evidence. The other apostles, whose faith was so strong that they did not need evidence, are held up to us as worthy of imitation. The meme for blind faith secures its own perpetuation by the simple unconscious expedient of discouraging rational inquiry.
** [[Richard Dawkins]], ''The Selfish Gene'' (1976).
** [[Richard Dawkins]], ''The Selfish Gene'' (1976).


* Several years have now elapsed since I first became aware that I had accepted, even from my youth, many false opinions for true, and that consequently what I afterward based on such principles was highly doubtful; and from that time I was convinced of the necessity of undertaking once in my life to rid myself of all the opinions I had adopted, and of commencing anew the work of building from the foundation...
* Several years have now elapsed since I first became aware that I had accepted, even from my youth, many false opinions for true, and that consequently what I afterward based on such principles was highly doubtful; and from that time '''I was convinced of the necessity of undertaking once in my life to rid myself of all the opinions''' I had adopted, '''and of commencing anew the work of building from the foundation'''...
** [[w:René Descartes|René Descartes]], Meditation I, (1641)
** [[René Descartes|René Descartes]], Meditation I, (1641)


==E==
* '''Doubt grows with knowledge.'''
*Not that the incredulous person doesn't believe in anything. It's just that he doesn't believe in everything.
**[[Johann Wolfgang von Goethe]], ''Sprüche in Prosa'' (''Proverbs in Prose'', 1819).
**Casaubon, ''[[w:Binah|Binah]]'', ''[[Foucault's Pendulum]]'' by [[Umberto Eco]], Chapter 7


*Incredulity doesn't kill curiosity; it encourages it.
*A '''good doubt''' is in epistemology and creativity is that break the quiescence, and the quiescence is that we thought that “All angles of the triangle is 180 degrees” for 2000 years!! .A rummage in creativity Based on an Epistemological theory (2009)
**Casaubon, ''[[w:Binah|Binah]]'', ''[[Foucault's Pendulum]]'' by [[Umberto Eco]], Chapter 7
** [[Hamid Rajaei]]

==F==
* I can live with doubt and uncertainty and not knowing. ... it's much more interesting to live not knowing than to have answers which might be wrong. ... I'm not absolutely sure of anything and there are many things I don't know anything about, such as whether it means anything to ask why we're here ... I might think about it a little bit ... but I don't have to know an answer, I don't feel frightened about not knowing things, by being lost in a mysterious universe without having any purpose, which is the way it is as far as I can tell. It doesn't frighten me.
** [[Richard Feynman]], "Doubt and Uncertainty," ''[[w:The Pleasure of Finding Things Out|The Pleasure of Finding Things Out]]'' (1999)

==G==
* Doubt grows with knowledge.
**[[Johann Wolfgang von Goethe]], ''Sprüche in Prosa'' (''Proverbs in Prose'', 1819).


==H==
* Is God fair? The Christians say that God damns forever anyone who is skeptical about truth of bunkistic religion as revealed unto the holy haranguers. What this means is that a God, if any, punishes a man for using his reason. If there is a God in existence, reasons should be available for his existence. Assuming that such a precious thing as a man's eternal future depends on his belief in a God, then the materials for that belief should be overwhelming and not at all doubtful. Yet here is a man whose reason makes it impossible for him to believe in a God. He sees no evidence of such an entity. He finds all the arguments weak and worthless. He doubts and he denies. Then is a God fair in visiting upon such a skeptic the penalty for his inevitable intellectual attitude? The intelligent man refuses to believe fairy tales. Can a God blame him? If so, then a God is not as fair as an ordinarily decent man. And fairness, we think, is more important than piety.
* Is God fair? The Christians say that God damns forever anyone who is skeptical about truth of bunkistic religion as revealed unto the holy haranguers. What this means is that a God, if any, punishes a man for using his reason. If there is a God in existence, reasons should be available for his existence. Assuming that such a precious thing as a man's eternal future depends on his belief in a God, then the materials for that belief should be overwhelming and not at all doubtful. Yet here is a man whose reason makes it impossible for him to believe in a God. He sees no evidence of such an entity. He finds all the arguments weak and worthless. He doubts and he denies. Then '''is a God fair in visiting upon such a skeptic the penalty for his inevitable intellectual attitude?''' The intelligent man refuses to believe fairy tales. Can a God blame him? If so, then a God is not as fair as an ordinarily decent man. And '''fairness''', we think, '''is more important than piety'''.
** [[w:E. Haldeman-Julius|E. Haldeman-Julius]], ''[[w:The Meaning of Atheism|The Meaning of Atheism]]''.
** [[w:E. Haldeman-Julius|E. Haldeman-Julius]], ''[[w:The Meaning of Atheism|The Meaning of Atheism]]''.


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** [[Oliver Wendell Holmes, Jr.]], "Ideals and Doubts", 10 ''Illinois Law Rev'' 3 (1915).
** [[Oliver Wendell Holmes, Jr.]], "Ideals and Doubts", 10 ''Illinois Law Rev'' 3 (1915).


==I==
* Fear believes — courage doubts. Fear falls upon the earth and prays — courage stands erect and thinks. Fear is barbarism — courage is civilization. Fear believes in witchcraft, in devils and in ghosts. Fear is religion — courage is science.
* Fear believes — courage doubts. Fear falls upon the earth and prays — courage stands erect and thinks. Fear is barbarism — courage is civilization. Fear believes in witchcraft, in devils and in ghosts. Fear is religion — courage is science.
** [[Robert G. Ingersoll]], "The Ghosts", compiled in ''[http://www.gutenberg.org/files/30208/30208-h/30208-h.htm The Ghosts and Other Lectures]'' (1892).
** [[Robert G. Ingersoll]], "The Ghosts", compiled in ''[http://www.gutenberg.org/files/30208/30208-h/30208-h.htm The Ghosts and Other Lectures]'' (1892).
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** [[Robert G. Ingersoll]], "The Ghosts", compiled in ''[http://www.gutenberg.org/files/30208/30208-h/30208-h.htm The Ghosts and Other Lectures]'' (1892).
** [[Robert G. Ingersoll]], "The Ghosts", compiled in ''[http://www.gutenberg.org/files/30208/30208-h/30208-h.htm The Ghosts and Other Lectures]'' (1892).


==J==
* I may be wrong, and often am, but I never doubt.
* I may be wrong, and often am, but I never doubt.
** Sir [[George Jessel (jurist)|George Jessel]], said to [[w:John Coleridge, 1st Baron Coleridge|Lord Coleridge]], in response to the question, "Have you no doubts about it, Jessel?", asked with regard to Jessel's judgment as to the [[w:Alabama Claims|''Alabama'' claims]]. When later asked about the truth of the story, Jessel replied, "very likely, but Coleridge with his Constitutional inaccuracy has told it wrong. I can never have said 'often wrong'". Reported in Robert Q. Kelly and Frederic D. Donnelly, ''The Law Library: Proceedings, Sixth Biennial A.A.L.L. Institute for Law Librarians'' (1964) p. 51.
** Sir [[George Jessel (jurist)|George Jessel]], said to [[w:John Coleridge, 1st Baron Coleridge|Lord Coleridge]], in response to the question, "Have you no doubts about it, Jessel?", asked with regard to Jessel's judgment as to the [[w:Alabama Claims|''Alabama'' claims]]. When later asked about the truth of the story, Jessel replied, "very likely, but Coleridge with his Constitutional inaccuracy has told it wrong. I can never have said 'often wrong'". Reported in Robert Q. Kelly and Frederic D. Donnelly, ''The Law Library: Proceedings, Sixth Biennial A.A.L.L. Institute for Law Librarians'' (1964) p. 51.


* Put your finger [[wounds|here]]; see my hands. Reach out your hand and put it into my side. Stop doubting and [[believe]].
* Put your finger [[wounds|here]]; see my hands. Reach out your hand and put it into my side. Stop doubting and [[believe]].
** [[Jesus]] John 20:27
** [[Gospel of John|John]] 20:27


==K==
* Doubt kills more dreams than failure ever will.
* Doubt kills more dreams than failure ever will.
** [[Suzy Kassem]] ''[[w:Rise Up And Salute The Sun|Rise Up And Salute The Sun]] '' (2010)
** [[Suzy Kassem]] ''[[w:Rise Up And Salute The Sun|Rise Up And Salute The Sun]]'' (2010)

* I do think it strange that people have doubted everything and have again reached certainty, without as much as dropping a word concerning the difficulties which have held my thought captive—so much so that I have, now and then, longed to be freed of them—freed by the aid of one, note well, who was aware of these difficulties, and not of one who in his sleep had a notion to doubt, and to have doubted, everything, and again in his sleep had the notion that he is explaining, and has explained, all.
** [[Soren Kierkegaard]] In Vino Veritas, From Stages on Life's Way 1845 Lee M Hollanderr translation 1923


* What is clear to one man may be doubtful to another.
* What is clear to one man may be doubtful to another.
** [[Lloyd Kenyon, 1st Baron Kenyon|Lord Kenyon]], ''Godfrey v. Hudson'' (1788), 2 Esp. 500; reported in James William Norton-Kyshe, ''Dictionary of Legal Quotations'' (1904), p. 172.
** [[Lloyd Kenyon, 1st Baron Kenyon|Lord Kenyon]], ''Godfrey v. Hudson'' (1788), 2 Esp. 500; reported in James William Norton-Kyshe, ''Dictionary of Legal Quotations'' (1904), p. 172.


* There are two ways to slide easily through life: to believe everything or to doubt everything; both ways save us from thinking.
* '''Doubt is useful, it keeps [[faith]] a living thing.''' After all, you cannot know the strength of your faith until it has been [[Tests|tested]].
** [[Alfred Korzybski]], ''Manhood of Humanity'' (1921), p. 4.

==M==
* Doubt is useful, it keeps [[faith]] a living thing. After all, you cannot know the strength of your faith until it has been [[Tests|tested]].
** [[w:David Magee|David Magee]], in [[Life of Pi (film)|''Life of Pi'' (2012)]], based on [[Yann Martel]]'s 2001 novel.
** [[w:David Magee|David Magee]], in [[Life of Pi (film)|''Life of Pi'' (2012)]], based on [[Yann Martel]]'s 2001 novel.


* She had learned to doubt, rather than simply to question.
* And so, through all the thick mists of the dim doubts in my mind, divine intuitions now and then shoot, enkindling my fog with a heavenly ray. And for this I thank God; for all have doubts; many deny; but doubts or denials, few along with them, have intuitions. Doubts of all things earthly, and intuitions of some things heavenly; this combination makes neither believer nor infidel, but makes a man who regards them both with equal eye.
** [[Vonda N. McIntyre]], ''The Genius Freaks,'' in [[w:Damon Knight|Damon Knight]] (ed.) ''Orbit 12'' (1973)
** [[Herman Melville]], ''[[Moby-Dick]]'' (1851), Ch. 85.

* And so, through all the thick mists of the dim doubts in my mind, divine intuitions now and then shoot, enkindling my fog with a heavenly ray. And for this I thank God; for all have doubts; many deny; but doubts or denials, few along with them, have intuitions. '''Doubts of all things earthly, and intuitions of some things heavenly'''; this combination makes neither believer nor infidel, but makes a man who regards them both with equal eye.
** [[Herman Melville]], ''[[Moby-Dick]]'' (1851), Ch. 85.

* If you cannot examine your thoughts, you have no choice but to think them, however silly they may be.
** [[w:Richard Mitchell|Richard Mitchell]], ''Less Than Words Can Say'' (1979), Ch. 15.


* To know much is often the cause of doubting more.
* To know much is often the cause of doubting more.
**[[Michel de Montaigne]], ''[[w:Essays (Montaigne)|Essais]]'' (1588).
**[[Michel de Montaigne]], ''[[w:Essays (Montaigne)|Essais]]'' (1588).


==N==
*'''Near''': Then how about this? I'll write Mello's name in the book. ... If Mello dies... and I die thirteen days after writing his name down... Kira wins, and I have no problem with that.
* I should always like to follow in the path of [[Johann Wolfgang von Goethe|Goethe]] when he said: "If you must tell me your opinions, tell me what you believe in. I have plenty of doubts of my own".
:'''Light''': ... Near, we can't test the notebook whatever the reason. We promise you that we'll take full responsibility for protecting it.
** [[Henry Nevinson|H. W. Nevinson]], ''Essays, Poems and Tales of H. W. Nevinson'', edited by H. N. Brailsford. Penguin Books, Harmondsworth, 1948. Also quoted in Viscount Samuel, ''Viscount Samuel's Book of Quotations'', James Barrie, London, 1954.
:'''Near''': Very well, as expected. ''[hangs up and smiles]''
:'''Light''': ''[To himself]'' Expecting us to say that...? So he said it even though he knew that we were going to reject it...? Then Near's real objective was to get the others to have doubts about me...?
:* [[Death Note]] ch. 78 ''Prediction'' written by [[w:Tsugumi Ohba|Tsugumi Ohba]]




==P==
* The doubtful beam long nods from side to side.
* The doubtful beam long nods from side to side.
** [[Alexander Pope]], ''The Rape of the Lock'' (1712), Canto V, line 73.
** [[Alexander Pope]], ''The Rape of the Lock'' (1712), Canto V, line 73.


==R==
* [[w:Ripley's Believe It or Not!|Believe it or not]]
* [[w:Ripley's Believe It or Not!|Believe it or not]]
** [[w:Robert Ripley|Robert Ripley]]'s debuted this phrase as the new name of his 1919 comic strip.
** [[w:Robert Ripley|Robert Ripley]]'s debuted this phrase as the new name of his 1919 comic strip.
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* The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt.
* The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt.
**[[Bertrand Russell]], "The Triumph of Stupidity" (1933-05-10) in ''Mortals and Others: Bertrand Russell's American Essays, 1931-1935'' (Routledge, 1998, ISBN 0-415-17866-5), p. 28.
**[[Bertrand Russell]], "The Triumph of Stupidity" (1933-05-10) in ''Mortals and Others: Bertrand Russell's American Essays, 1931-1935'' (Routledge, 1998, {{ISBN|0-415-17866-5}}, p. 28.


* [[William James]] used to preach the "will-to-believe." For my part, I should wish to preach the "will-to-doubt." None of our beliefs are quite true; all at least have a penumbra of vagueness and error. What is wanted is not the will to believe, but the will to find out, which is the exact opposite.
* [[William James]] used to preach the "will-to-believe." For my part, I should wish to preach the "will-to-doubt." None of our beliefs are quite true; all at least have a penumbra of vagueness and error. What is wanted is not the will to believe, but the will to find out, which is the exact opposite.
** [[Bertrand Russell]], "Free Thought and Official Propaganda", ''Sceptical Essays'' (1928).
** [[Bertrand Russell]], "Free Thought and Official Propaganda", ''Sceptical Essays'' (1928).

==S==
* The Vammika Sutta likens skeptical doubt to a fork in the road. Say a traveler who is carrying many valuables arrives at a fork in the road; if he lingers there unable to decide which way to take, robbers may catch and possibly kill him. In the same way, a doubtful meditator who falls prey to wavering and procrastination cannot continue on with practice. He or she will then become a victim of mental defilements and be unable to escape the cycle of suffering. Only when he or she abandons doubt by noting it and uninterruptedly continues the practice can he or she be liberated from the cycle of suffering.
** [[Mahasi Sayadaw]], ''Manual of Insight'' (1945), p. 64


* But yet, madam—<br>I do not like, "but yet," it does allay<br>The good precedence; fie upon "but yet!"<br>"But yet" is a gaoler to bring forth<br>Some monstrous malefactor.
* But yet, madam—<br>I do not like, "but yet," it does allay<br>The good precedence; fie upon "but yet!"<br>"But yet" is a gaoler to bring forth<br>Some monstrous malefactor.
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** [[William Shakespeare]], ''[[Troilus and Cressida]]'' (c. 1602), Act II, scene 2, line 15.
** [[William Shakespeare]], ''[[Troilus and Cressida]]'' (c. 1602), Act II, scene 2, line 15.


* Out of doubt comes faith.
* There lives more faith in honest doubt, </br>Believe me, than in half the creeds.
** [[Arthur Penrhyn Stanley]], ''Thoughts That Breathe: From the Writings of Dean Stanley'', selected by E. E. Brown (Boston: D. Lothrop & Co., 1879), p. 77.

==T==
* There lives more faith in honest doubt,</br>Believe me, than in half the creeds.
** [[Alfred Tennyson]], ''[[In Memoriam A.H.H.]]'' (1849), Part XCV, Stanza 3.
** [[Alfred Tennyson]], ''[[In Memoriam A.H.H.]]'' (1849), Part XCV, Stanza 3.

* I follow my law and fulfil it all duly—and look! when your doubt runneth high—<br>North points to the needle!
** [[w:Edith M. Thomas|Edith M. Thomas]], "The Compass", last lines, in ''The Dancers and Other Legends and Lyrics'' (Boston: Richard G. Badger, 1903), p. 87.


* Doubt, indeed, is the disease of this inquisitive, restless age. It is the price we pay for our advanced intelligence and civilization. It is the dim night of our resplendent day. But as the most beautiful light is born of darkness, so the faith which springs from conflict is often the strongest and the best.
* Doubt, indeed, is the disease of this inquisitive, restless age. It is the price we pay for our advanced intelligence and civilization. It is the dim night of our resplendent day. But as the most beautiful light is born of darkness, so the faith which springs from conflict is often the strongest and the best.
** [[w:Robert Turnbull|Robert Turnbull]], ''Life Pictures from a Pastor's Notebook'' (1857).
** [[w:Robert Turnbull|Robert Turnbull]], ''Life Pictures from a Pastor's Notebook'' (1857).


==U==
* Only those who doubt really believe, and those who do not doubt are neither tempted against their faith nor do they truly believe.
** [[Miguel de Unamuno]], ''The Life of Don Quixote and Sancho'' (1914), Part 2, Ch. 10, in ''Selected Works of Miguel de Unamuno'', Volume 3, translated by Anthony Kerrigan (Bollingen Series LXXXV.3/Princeton University Press, 1967), p. 174.

* Those who do not doubt do not believe. Faith is maintained by resolving doubts, and again resolving those further doubts which are suggested by the resolution of previous doubts.
** [[Miguel de Unamuno]], ''The Life of Don Quixote and Sancho'' (1914), Part 2, Ch. 10, in ''Selected Works of Miguel de Unamuno'', Volume 3, translated by Anthony Kerrigan (Bollingen Series LXXXV.3/Princeton University Press, 1967), p. 175.

==V==
* ''La doute n'est pas un état bien agréable, mais l'assurance est un état ridicule.''
** Translation: Doubt is not a pleasant condition, but certainty is an absurd one.
** [[Voltaire]], letter to Frederick William, Prince of Prussia (28 November 1770), in S. G. Tallentyre (ed.), ''Voltaire in His Letters''. New York: G. P. Putman's Sons, 1919, p. 232.

==W==
* Doubt is for the dying.
* Doubt is for the dying.
** Imperial Guard, [[Warhammer 40,000: Dawn of War]].
** Imperial Guard, [[Warhammer 40,000: Dawn of War]].


==Y==
* The best lack all conviction, while the worst </br>Are full of passionate intensity.
* The best lack all conviction, while the worst </br>Are full of passionate intensity.
**[[William Butler Yeats]], ''The Second Coming'' (1921).
**[[William Butler Yeats]], ''The Second Coming'' (1921).


===''Hoyt's New Cyclopedia Of Practical Quotations''===
==''Hoyt's New Cyclopedia Of Practical Quotations''==
:<small>Quotes reported in ''Hoyt's New Cyclopedia Of Practical Quotations'' (1922), p. 200-01.</small>
:<small>Quotes reported in ''[[Wikisource:Hoyt's New Cyclopedia Of Practical Quotations (1922)|Hoyt's New Cyclopedia Of Practical Quotations]]'' (1922), p. 200-01.</small>


* ''Non menno che saper, dubbiar m'aggrata.''
* ''Non men che saver, dubbiar m'aggrata.''
** Doubting charms me not less than knowledge.
** Doubting charms me not less than knowledge.
** [[Dante Alighieri]], ''Inferno'', XI. 93.
** [[Dante Alighieri]], ''Inferno'', XI. 93.


* Uncertain ways unsafest are,<br>And doubt a greater mischief than despair.
* Uncertain ways unsafest are,<br>And doubt a greater mischief than despair.
** [[Sir John Denham]], ''Cooper's Hill'', line 399.
** [[Sir John Denham]], ''Cooper's Hill'', line 399.


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** [[Stanisław Leszczyński]] (King of Poland), ''Maxims and Moral Sentences'', No. 61.
** [[Stanisław Leszczyński]] (King of Poland), ''Maxims and Moral Sentences'', No. 61.


* I follow my law and fulfil it all duly—and look! when your doubt runneth high—<br>North points to the needle!
** [[Edith M. Thomas]], ''The Compass''.


=== ''Dictionary of Burning Words of Brilliant Writers'' (1895) ===
== ''Dictionary of Burning Words of Brilliant Writers'' (1895) ==
<small>Quotes reported in Josiah Hotchkiss Gilbert, ''Dictionary of Burning Words of Brilliant Writers'' (1895).</small>
<small>Quotes reported in Josiah Hotchkiss Gilbert, ''Dictionary of Burning Words of Brilliant Writers'' (1895).</small>


Line 189: Line 255:


==See also==
==See also==
* [[Belief]]
*[[Faith]]
*[[Faith]]
*[[Skepticism]]
*[[Skepticism]]

Latest revision as of 22:06, 16 April 2026

It is never lawful to stifle a doubt; for either it can be honestly answered by means of the inquiry already made, or else it proves that the inquiry was not complete. ~ William Kingdon Clifford
Our doubts are traitors, and make us lose the good we oft might win by fearing to attempt. ~ William Shakespeare

Doubt is uncertainty in the context of trust, action, decision or belief. It implies challenging some notion of reality in effect.

Arranged alphabetically by author or source:
A · B · C · D · E · F · G · H · I · J · K · L · M · N · O · P · Q · R · S · T · U · V · W · X · Y · Z · Hoyt's New Cyclopedia Of Practical Quotations · Dictionary of Burning Words of Brilliant Writers · See also · External links

B

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  • Another error is an impatience of doubt, and haste to assertion without due and mature suspension of judgment. For the two ways of contemplation are not unlike the two ways of action commonly spoken of by the ancients: the one plain and smooth in the beginning, and in the end impassable; the other rough and troublesome in the entrance, but after a while fair and even. So it is in contemplation: if a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
  • Who never doubted, never half believed.
    Where doubt there truth is—'tis her shadow.
  • All doubt is cowardice — all trust is brave.

C

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  • Doubt is natural to a human being, for his conceptions are infinite, his powers are only finite.
    • Thomas Carlyle, Wotton Reinfred (1827), Ch. I, in The Last Words of Thomas Carlyle (London: Longmans, Green, and Co., 1892), p. 10.
  • Doubt, of whatever kind, can be ended by Action alone.
    • Thomas Carlyle, Past and Present (London: Chapman and Hall, 1843), Book III, Ch. XI, p. 170.
  • We should never believe anything we have not dared to doubt.
    • Christina, Queen of Sweden, Maxims of a Queen, selected and translated by Una Birch (London: John Lane, The Bodley Head, 1907), p. 27.
  • If a man, holding a belief which he was taught in childhood or persuaded of afterwards, keeps down and pushes away any doubts which arise about it in his mind, purposely avoids the reading of books and the company of men that call into question or discuss it, and regards as impious those questions which cannot easily be asked without disturbing it—the life of that man is one long sin against mankind.
  • Inquiry into the evidence of a doctrine is not to be made once for all, and then taken as finally settled. It is never lawful to stifle a doubt; for either it can be honestly answered by means of the inquiry already made, or else it proves that the inquiry was not complete.
  • He would not, with a peremptory tone,
    Assert the nose upon his face his own.
  • I slept with Faith, and found a corpse in my arms on awaking; I drank and danced all night with Doubt, and found her a virgin in the morning.

D

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  • Another meme of the religious meme complex is called faith. It means blind trust, in the absence of evidence, even in the teeth of evidence. The story of Doubting Thomas is told, not so that we shall admire Thomas, but so that we can admire the other apostles in comparison. Thomas demanded evidence. Nothing is more lethal for certain kinds of meme than a tendency to look for evidence. The other apostles, whose faith was so strong that they did not need evidence, are held up to us as worthy of imitation. The meme for blind faith secures its own perpetuation by the simple unconscious expedient of discouraging rational inquiry.
  • Several years have now elapsed since I first became aware that I had accepted, even from my youth, many false opinions for true, and that consequently what I afterward based on such principles was highly doubtful; and from that time I was convinced of the necessity of undertaking once in my life to rid myself of all the opinions I had adopted, and of commencing anew the work of building from the foundation...

E

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F

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  • I can live with doubt and uncertainty and not knowing. ... it's much more interesting to live not knowing than to have answers which might be wrong. ... I'm not absolutely sure of anything and there are many things I don't know anything about, such as whether it means anything to ask why we're here ... I might think about it a little bit ... but I don't have to know an answer, I don't feel frightened about not knowing things, by being lost in a mysterious universe without having any purpose, which is the way it is as far as I can tell. It doesn't frighten me.

G

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H

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  • Is God fair? The Christians say that God damns forever anyone who is skeptical about truth of bunkistic religion as revealed unto the holy haranguers. What this means is that a God, if any, punishes a man for using his reason. If there is a God in existence, reasons should be available for his existence. Assuming that such a precious thing as a man's eternal future depends on his belief in a God, then the materials for that belief should be overwhelming and not at all doubtful. Yet here is a man whose reason makes it impossible for him to believe in a God. He sees no evidence of such an entity. He finds all the arguments weak and worthless. He doubts and he denies. Then is a God fair in visiting upon such a skeptic the penalty for his inevitable intellectual attitude? The intelligent man refuses to believe fairy tales. Can a God blame him? If so, then a God is not as fair as an ordinarily decent man. And fairness, we think, is more important than piety.
  • To have doubted one's own first principles is the mark of a civilized man.
  • To rest upon a formula is a slumber that, prolonged, means death.

I

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  • Fear believes — courage doubts. Fear falls upon the earth and prays — courage stands erect and thinks. Fear is barbarism — courage is civilization. Fear believes in witchcraft, in devils and in ghosts. Fear is religion — courage is science.
  • I will not attack your doctrines nor your creeds if they accord liberty to me. If they hold thought to be dangerous — if they aver that doubt is a crime, then I attack them one and all, because they enslave the minds of men.

J

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  • I may be wrong, and often am, but I never doubt.
    • Sir George Jessel, said to Lord Coleridge, in response to the question, "Have you no doubts about it, Jessel?", asked with regard to Jessel's judgment as to the Alabama claims. When later asked about the truth of the story, Jessel replied, "very likely, but Coleridge with his Constitutional inaccuracy has told it wrong. I can never have said 'often wrong'". Reported in Robert Q. Kelly and Frederic D. Donnelly, The Law Library: Proceedings, Sixth Biennial A.A.L.L. Institute for Law Librarians (1964) p. 51.
  • Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.

K

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  • I do think it strange that people have doubted everything and have again reached certainty, without as much as dropping a word concerning the difficulties which have held my thought captive—so much so that I have, now and then, longed to be freed of them—freed by the aid of one, note well, who was aware of these difficulties, and not of one who in his sleep had a notion to doubt, and to have doubted, everything, and again in his sleep had the notion that he is explaining, and has explained, all.
    • Soren Kierkegaard In Vino Veritas, From Stages on Life's Way 1845 Lee M Hollanderr translation 1923
  • What is clear to one man may be doubtful to another.
    • Lord Kenyon, Godfrey v. Hudson (1788), 2 Esp. 500; reported in James William Norton-Kyshe, Dictionary of Legal Quotations (1904), p. 172.
  • There are two ways to slide easily through life: to believe everything or to doubt everything; both ways save us from thinking.

M

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  • And so, through all the thick mists of the dim doubts in my mind, divine intuitions now and then shoot, enkindling my fog with a heavenly ray. And for this I thank God; for all have doubts; many deny; but doubts or denials, few along with them, have intuitions. Doubts of all things earthly, and intuitions of some things heavenly; this combination makes neither believer nor infidel, but makes a man who regards them both with equal eye.
  • If you cannot examine your thoughts, you have no choice but to think them, however silly they may be.

N

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  • I should always like to follow in the path of Goethe when he said: "If you must tell me your opinions, tell me what you believe in. I have plenty of doubts of my own".
    • H. W. Nevinson, Essays, Poems and Tales of H. W. Nevinson, edited by H. N. Brailsford. Penguin Books, Harmondsworth, 1948. Also quoted in Viscount Samuel, Viscount Samuel's Book of Quotations, James Barrie, London, 1954.


P

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  • The doubtful beam long nods from side to side.

R

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  • We are speaking on this occasion, not as members of this or that nation, continent, or creed, but as human beings, members of the species Man, whose continued existence is in doubt.
  • The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt.
    • Bertrand Russell, "The Triumph of Stupidity" (1933-05-10) in Mortals and Others: Bertrand Russell's American Essays, 1931-1935 (Routledge, 1998, ISBN 0-415-17866-5, p. 28.
  • William James used to preach the "will-to-believe." For my part, I should wish to preach the "will-to-doubt." None of our beliefs are quite true; all at least have a penumbra of vagueness and error. What is wanted is not the will to believe, but the will to find out, which is the exact opposite.
    • Bertrand Russell, "Free Thought and Official Propaganda", Sceptical Essays (1928).

S

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  • The Vammika Sutta likens skeptical doubt to a fork in the road. Say a traveler who is carrying many valuables arrives at a fork in the road; if he lingers there unable to decide which way to take, robbers may catch and possibly kill him. In the same way, a doubtful meditator who falls prey to wavering and procrastination cannot continue on with practice. He or she will then become a victim of mental defilements and be unable to escape the cycle of suffering. Only when he or she abandons doubt by noting it and uninterruptedly continues the practice can he or she be liberated from the cycle of suffering.
  • But yet, madam—
    I do not like, "but yet," it does allay
    The good precedence; fie upon "but yet!"
    "But yet" is a gaoler to bring forth
    Some monstrous malefactor.
  • To be, or not to be, that is the question:
    Whether 'tis nobler in the mind to suffer
    The slings and arrows of outrageous fortune;
    Or to take arms against a sea of troubles,
    And by opposing end them?
  • But now I am cabin'd, cribb'd, confin'd, bound in
    To saucy doubts and fears.
  • Out of doubt comes faith.
    • Arthur Penrhyn Stanley, Thoughts That Breathe: From the Writings of Dean Stanley, selected by E. E. Brown (Boston: D. Lothrop & Co., 1879), p. 77.

T

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  • I follow my law and fulfil it all duly—and look! when your doubt runneth high—
    North points to the needle!
    • Edith M. Thomas, "The Compass", last lines, in The Dancers and Other Legends and Lyrics (Boston: Richard G. Badger, 1903), p. 87.
  • Doubt, indeed, is the disease of this inquisitive, restless age. It is the price we pay for our advanced intelligence and civilization. It is the dim night of our resplendent day. But as the most beautiful light is born of darkness, so the faith which springs from conflict is often the strongest and the best.

U

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  • Only those who doubt really believe, and those who do not doubt are neither tempted against their faith nor do they truly believe.
    • Miguel de Unamuno, The Life of Don Quixote and Sancho (1914), Part 2, Ch. 10, in Selected Works of Miguel de Unamuno, Volume 3, translated by Anthony Kerrigan (Bollingen Series LXXXV.3/Princeton University Press, 1967), p. 174.
  • Those who do not doubt do not believe. Faith is maintained by resolving doubts, and again resolving those further doubts which are suggested by the resolution of previous doubts.
    • Miguel de Unamuno, The Life of Don Quixote and Sancho (1914), Part 2, Ch. 10, in Selected Works of Miguel de Unamuno, Volume 3, translated by Anthony Kerrigan (Bollingen Series LXXXV.3/Princeton University Press, 1967), p. 175.

V

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  • La doute n'est pas un état bien agréable, mais l'assurance est un état ridicule.
    • Translation: Doubt is not a pleasant condition, but certainty is an absurd one.
    • Voltaire, letter to Frederick William, Prince of Prussia (28 November 1770), in S. G. Tallentyre (ed.), Voltaire in His Letters. New York: G. P. Putman's Sons, 1919, p. 232.

W

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Y

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  • The best lack all conviction, while the worst
    Are full of passionate intensity.

Hoyt's New Cyclopedia Of Practical Quotations

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Quotes reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 200-01.
  • Non men che saver, dubbiar m'aggrata.
    • Doubting charms me not less than knowledge.
    • Dante Alighieri, Inferno, XI. 93.
  • Uncertain ways unsafest are,
    And doubt a greater mischief than despair.
  • Doubt indulged soon becomes doubt realized.
  • When in doubt, win the trick.
  • He who dallies is a dastard,
    He who doubts is damned.
    • Attributed to George McDuffle, of South Carolina, during the "Nullification" period. Used by James Hamilton, when Governor of South Carolina. Also quoted by J. C. S. Blackburn, of Kentucky, in Congress, Feb. 1877, during the Hayes-Tilden dispute. Appeared in the Louisville Courier-Journal (Col. Watterson, editor), during same dispute. (See also Romans, XIV. 23).
  • But the gods are dead—
    Ay, Zeus is dead, and all the gods but Doubt,
    And doubt is brother devil to Despair!
  • Fain would I but dare not; I dare, and yet I may not;
    I may, although I care not for pleasure when I play not.
  • And he that doubteth is damned if he eat.
    • Romans, XIV. 23.
  • To believe with certainty we must begin with doubting.


Dictionary of Burning Words of Brilliant Writers (1895)

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Quotes reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).

  • Doubt comes in at the window when inquiry is denied at the door.
  • You ask bitterly, like Pontius Pilate, "What is truth?" In such an hour what remains? I reply, "Obedience." Leave those thoughts for the present. Act — be merciful and gentle — honest; force yourself to abound in little services; try to do good to others; be true in the duty that you know. That must be right, whatever else is uncertain. And by all the laws of the human heart, by the word of God, you shall not be left to doubt. Do that much of the will of God which is plain to you, and "You shall know of the doctrine, whether it be of God."
  • To get rid of your doubts, part with your sin. Put away your intemperance, your dishonesty, your unlawful ways of making money, your sensuality, your falsehood, acted or spoken, and see if a holy life be not the best disperser of unwelcome doubts, and new obedience the most certain guide to fresh assurance.
  • Fear not to confront realities. The Saviour lives; and the first joy that you will give to Him is when, leaving off your false excuses, you throw yourself with a full heart and empty hands into His arms of mercy. The Saviour lives; and were you now to die looking for salvation only from that Friend of Sinners, verily this day should you be with Him in a better than Adam's paradise. The Saviour lives; and in full sympathy with that wondrous lover of men's souls, the Holy Spirit is even now ready if besought to begin His sanctifying process in your mind. The Saviour lives; and even now He stretches out toward you an arm which, if you only grasp in thankful love, your faith shall strengthen while you cling, and it will be from no weakness in that arm, if you are not erelong exalted to a point of holy attainment which at this moment you view with despair, and by and by to that region of unveiled realities where you will ask in wonder at yourself, "Wherefore did I doubt?"
  • Cold hearts are not anxious enough to doubt. Men who love will have their misgivings at times; that is not the evil. But the evil is, when men go on in that languid, doubting way, content to doubt, proud of their doubts, morbidly glad to talk about them, liking the romantic gloom of twilight, without the manliness to say, "I must and will know the truth." That did not John the Baptist. Brethren, John appealed to Christ.
  • People, when asked if they are Christians, give some of the strangest answers you ever heard. Some will say if you ask them: "Well — well — well, I, — I hope I am." Suppose a man should ask me if I am an American. Would I say: "Well, I — well, I — I hope I am?"

See also

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